“And you should not let yourself be confused in your solitude by the fact that there is something in you that wants to move out of it.”

“But things never go according to plan. In fact, I think if you're really attached to controlling your future, you should plan for the opposite of what you want just to confuse the cosmic comedians whose sole job is to figure out what you think your future should hold so they can preclude it from ever happening.”

“Did you ever want something so deeply you were scared to let yourself have it? Like a desire so great you know you will never forgive yourself if you fail. So you hang back. And then you wake up one day and you realize if you don't do it now, it will move out of reach forever.”

“You must not let yourself be misled, in your solitude, by the fact that there is something in you which wants to escape from it. This very wish will, if you use it quietly and preeminently and like a tool, help to spread your solitude over wide country. People have (with the help of convention) found the solution of everything in ease and the easiest side of easy; but it is clear that we must hold to the difficult; everything living holds to it, everything in Nature grows and defends itself according to its own character and is an individual in its own right, strives to be so at any cost and against all opposition. We know little, but that we must hold to the difficult is a certainty that will not leave us; it is good to be solitary, for solitude is difficult; the fact that a thing is difficult must be one more reason for our doing it.”

“Ever catch yourself in the middle of saying something you know you'll regret? Something so mean you know you should stop immediately but some part of your brain kicks in and won't let you stop?”

“And when you realize that their activities are shabby, that their vocations are petrified and no longer connected with life, why not then continue to look upon it all as a child would, as if you were looking at something unfamiliar, out of the depths of your own solitude, which is itself work and status and vocation? Why should you want to give up a child’s wise not-understanding in exchange for a defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are participation in precisely what, by these means, you want to separate yourself from.”