“Oh hours of childhood,when behind each shape more than the past appearedand what streamed out before us was not the future.We felt our bodies growing and were at times impatient to be grown up, half for the sakeof those with nothing left but their grownupness.”
“But this is what ... people are so often and disastrously wrong in doing: they (who by their very nature are impatient) fling themselves at each other when love takes hold of them, they scatter themselves, just as they are, in all their messiness, disorder, bewilderment ...And what can happen then? What can life do with this heap of half broken things that they would like to call their happiness, and their futures?And so each of them loses himself to the other for the sake of the other person, and loses the other. And loses the vast possibilities ... in exchange for an unfruitful confusion, out of which nothing more can come, nothing but a bit of disgust, disappointment and poverty.”
“If it were possible for us to see further than our knowledge extends and out a little over the outworks of our surmising, perhaps we should then bear our sorrows with greater confidence than our joys. For they are the moments when something new, something unknown, has entered us.”
“Were it possible for us to see further than our knowledge reaches, and yet a little way beyond the outworks of our divinings, perhaps we would endure our sadnesses with greater confidence than our joys. For they are the moments when something new has entered into us, something unknown; our feelings grow mute in shy perplexity, everything in us withdraws, a stillness comes, and the new, which no one knows, stands in the midst of it and is silent.”
“Look, I am living. On what? Neither the childhood nor future/ grows any smaller...Superabundant being/ wells up in my heart.”
“It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”
“And many a day's hours were like that. As if someone fashioned my likeness somewherein order to torment it slowly with needles.I felt each sharp prick of his playing,and it was: as if a rain fell on mein which all things change.”