“Lovers, if Angels could understand them, might utterstrange things in the midnight air. For it seems that everything'strying to hide us. Look, the trees exist; the houseswe live in still stand where they were. We onlypass everything by like a transposition of air.And all combines to suppress us, partly as shame,perhaps, and partly as inexpressible hope.”
“We make our way through Everything like thread passing through fabric, giving shape to images that we ourselves do not know.”
“Look: the trees exist; the houseswe dwell in stand there stalwartly. Only wepass by it all, like a rush of air.And everything conspires to keep quiet about us,half out of shame perhaps, half out of some secret hope.”
“No, no, one can imagine nothing in the world, not the least thing. Everything is composed of so many isolated details that are not to be foreseen. In one's imagining one passes over them and hasty as one is doesn't notice that they are missing. But realities are slow and indescribably detailed.”
“And we, spectators always, everywhere,looking at, never out of, everything!It fills us. We arrange it. It collapses.We re-arrange it, and collapse ourselves.Who's turned us round like this, so that we always,do what we may, retain the attitudeof someone who's departing? Just as he,on the last hill, that shows him all his valleyfor the last time, will turn and stop and linger,we live our lives, for ever taking leave.”
“You must not let yourself be misled, in your solitude, by the fact that there is something in you which wants to escape from it. This very wish will, if you use it quietly and preeminently and like a tool, help to spread your solitude over wide country. People have (with the help of convention) found the solution of everything in ease and the easiest side of easy; but it is clear that we must hold to the difficult; everything living holds to it, everything in Nature grows and defends itself according to its own character and is an individual in its own right, strives to be so at any cost and against all opposition. We know little, but that we must hold to the difficult is a certainty that will not leave us; it is good to be solitary, for solitude is difficult; the fact that a thing is difficult must be one more reason for our doing it.”