“Deep in ourselves resides the religious impulse. Out of the passions of our clay it rises.We have religion when we stop deluding ourselves that we are self-sufficient, self-sustaining or self-derived.We have religion when we hold some hope beyond the present, some self-respect beyond our failures.We have religion when our hearts are capable of leaping up at beauty,when our nerves are edged by some dream in our heart.We have religion when we have an abiding gratitude for all that we have received.We have religion when we look upon people with all their failings and still find in them good; when we look beyond people to the grandeur in nature and to the purpose in our own heart.We have religion when we have done all that we can, and then in confidence entrust ourselves to the life that islarger than ourselves.”

“We can remove the veil that shrouds our understanding and made us forget who we truly are. When we understand the core self and live from the core self, the myth of separation, concepts of separation, color, religion, class, intelligence…all these fade away. We are not our color. We are not our religion. We are not our sexual preference. We are human beings. We are spiritual beings.”

“When we pity ourselves all we see is ourselves. When we have problems, all we see are our problems and that's all what we love of talking about. We don't see the good things in our lives.”

“when we look up, it widens our horizons. we see what a little speck we are in the universe, so insignificant, and we all take ourselves so seriously, but in the sky, there are no boundaries. No differences of caste or religion or race.”

“Strive to engage in activities that require constant self-development. Nurture and develop the physical body, but also our spiritual nature. We exist for a purpose: to honor our spirituality. When we do, we cannot help but love others. Hurting others is easily recognized as a crime against ourselves. It’s no coincidence that all religions teach this at their core.”

“The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it.”