“The call to delight in our heavenly Father is not one that can be rightly obeyed with bootstrap effort. One cannot grimly determine to rejoice in the grace of God. The only way to rejoice the way David did is to be overcome with emotion. David's joyous dance was true to who he was and true to how he felt about God. It was David becoming like a child, so much so that he insisted on giving in to his willingness, even his eagerness, to become undignified.”

“Instead of seeing all of this as God's extraordinary grace, we come to expect the comfort and joys that God gives us as the baseline, the measure of what we believe to be our due. When our comfort level drops below our expectations, we are shocked and angered, and even foolishly express our outrage to God Himself.”

“God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.”

“When God issues a call to us, it is always a holy call. The vocation of dying is a sacred vocation. To understand that is one of the most important lessons a Christian can ever learn. When the summons comes, we can respond in many ways. We can become angry, bitter or terrified. But if we see it as a call from God and not a threat from Satan, we are far more prepared to cope with its difficulties.”

“Daily I witness my spiritual betters in my own children. When the snows come, I see ice crystals falling, slick roads, and rising heat bills. They sit at the window in awe of God's creativity. When nighttime falls and the stars shine, I muse about burning balls of hydrogen. They join the dancing of the spheres in celebration of God who made them. When our family sits down to eat, I envision a cluttered kitchen and dishes needing to be washed. They see daily bread delivered by their faithful heavenly Father.”

“The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.”

“Perhaps the most shockingly transcendent thing about the God we worship is that He is pleased to stoop down to us, to draw near, to know us, love us, walk with us, and call us all by name.”