“And if the prodigious genius of Azarya Sheiner has never found the solution, then perhaps that is proof that no solution exists, that the most gifted among us is feeble in mind against the brutality of incomprehensibility that assutalts us from all sides. And so we try, as best we cn, to do justice to the tremendousness of our improbable existence. And so we live, as best we can, for ourselves, or who will live for us? And we live, as best we can, for others, otherwise what are we?”

“We each carry our own designated end within us, our very own death ripening at its own rate inside of us. There are insignificant people who are harboring unawares the grandeur of large deaths. We carry it in us like a darkening fruit. It opens and spills out. That is death.”

“It seems to me, that this, too, is how memory works. What we remember of what was done to us shapes our view, molds us, sets our stance. But what we remember is past, it no longer exists, and yet we hold on to it, live by it, surrender so much control to it. What do we become when we put down the scripts written by history and memory, when each person before us can be seen free of the cultural or personal narrative we've inherited or devised?When we, ourselves, can taste that freedom.”

“But in the end, we can’t live our lives by ‘what if’ and ‘if only.’ We can only do the best we can to the best of our ability based on what we know. That’s why the truth is so important.”

“Whatever controls us is our lord. The person who seeks power is controlled by power. The person who seeks acceptance is controlled by acceptance. We do not control ourselves. We are controlled by the lord of our lives.”

“We are what we imagine. Our very existence consists in our imagination of ourselves. Our best destiny is to imagine, at least, completely, who and what, and that we are. The greatest tragedy that can befall us is to go unimagined.”

“When we pray, "Give us this day our daily bread," we are, in a measure, shutting tomorrow out of our prayer. We do not live in tomorrow but in today. We do not seek tomorrow's grace or tomorrow's bread. They thrive best, and get most out of life, who live in the living present. They pray best who pray for today's needs, not for tomorrow's, which may render our prayers unnecessary and redundant by not existing at all!”