“God loves and cares for creation and has the right to expect this loving care be replicated by humans. Creation exists, not for the glory of humanity, but for the glory of God. God has the right to see that earthly creatures are free to live according to their nature and without unnecessary abuse, exploitation, and pain, so that their lives can glorify their Creator.…[S]ince God values and cares for all creation, creation has a derived right to be valued and cared for by humans for God’s glory.”

“We are God's representatives on earth. We are God's glory, displaying his likeness. After each day of creation God declares what he has made to be 'good'. But only after the 6th day God's verdict on a world that now includes humanity is 'very good'. God's work wasn't finished until there was something in the world to reflect his glory in the world. We often excuse our actions by saying, 'I'm only human.' There is nothing 'only' about being human: we're truly human as we reflect God's glory.”

“Humans do have authority over creation—but it is a delegated authority to care for animals as God would and not to destroy them. All life still belongs to the Creator of life, as it did the in the beginning.”

“The material creation was made by God to be developed, cultivated, and cared for in an endless number of ways through human labor. But even the simplest of these ways is important. Without them all, human life cannot flourish.”

“Jews believe that people are creators, not consumers. The role of humans is to improve and perfect God's creations through work, creation, and innovation.”

“Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that "Creation is nothing less than the manifestation of God's hidden Being." This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)”