“For the record, the vuvuzela is not my enemy — and I even have, for reasons of self-defence installed a mini-vuvu with surprisingly powerful performance levels around my neck — though I miss hearing the crescendo of noise from the crowd that should accompany a promising attack on goal or a goal itself. Instead, of course, there is the monotone drone — a constant that belies the ebbs and flows of a game.”
“I thought I was getting away from politics for a while. But I now realise that the vuvuzela is to these World Cup blogs what Julius Malema is to my politics columns: a noisy, but sadly unavoidable irritant. With both Malema and the vuvuzela, their importance is far overstated. Malema: South Africa's Robert Mugabe? I think not. The vuvuzela: an archetypal symbol of 'African culture?' For African civilisation's sake, I seriously hope not.Both are getting far too much airtime than they deserve. Both have thrust themselves on to the world stage through a combination of hot air and raucous bluster. Both amuse and enervate in roughly equal measure. And both are equally harmless in and of themselves — though in Malema's case, it is the political tendency that he represents, and the right-wing interests that lie behind his diatribes that is dangerous. With the vuvu I doubt if there are such nefarious interests behind the scenes; it may upset the delicate ears of the middle classes, both here and at the BBC, but I suspect that South Africa's democracy will not be imperilled by a mass-produced plastic horn.”
“These guys (Muslims) are total fanatics. If they aren't on their knees groveling before their tribal God, they are walking around chanting in an attempt to memorize the whole Koran. The goal of the fanatics is to destroy the West and place us all under Muslim Sharia law. All others are to be slain. These people are not our allies and anyone who says "the enemy of my enemy is my friend" needs to have the stupidity slapped out of them.”
“You won't find the tales I bear in any books . . . My tales are from the Moon Realm.” —Ebb Autumn”
“As a member of the avant-garde who is capable of perceiving the conspiracy before it is fully obvious to an as yet unaroused public, the paranoid is a militant leader. He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, what is necessary is not compromise but the will to fight things out to a finish. Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated–if not from the world, at least from the theatre of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration. Even partial success leaves him with the same feeling of powerlessness with which he began, and this in turn only strengthens his awareness of the vast and terrifying quality of the enemy he opposes.”
“In avoiding specific goals he had avoided specific limitations. For the time being the world, life itself, could be his chosen field.”
“People who record birdsong generally do it very early--before six o'clock--if they can. Soon after that, the invasion of distant noise in most woodland becomes too constant and too loud.”