“A herp is simply the kind of animal studied by a herpetologist, and that is a pretty lame way to define an animal. The only other name that comes close is the biblical 'creeping thing”

“We know we cannot be kind to animals until we stop exploiting them -- exploiting animals in the name of science, exploiting animals in the name of sport, exploiting animals in the name of fashion, and yes, exploiting animals in the name of food.”

“What’s an “Animus”?’ asked Mad Dog.Literally, it means “animating spirit” – that’s the essence of your core being, the spirit that defines you as a person,' answered Yazuki. 'But it can also mean “animosity” which is why the animal shadows only usually come out in confrontational situations. For centuries, Ninja have looked to the earth for inspiration in ways to live and fight. This is why you see us all giving off animal shadows. We each study the species that mean most to us. We each have an “Animus” that is unique...”

“We talk of humans behaving indistinguishably from animals; this view is an insult to animals, as they would not treat other creatures of their own kind the way we at times behave towards each other.”

“There are many examples of animals coming to surprising living arrangements...where an animal takes a human being or another animal to be one of it's kind.”

“We should not be surprised that more and more people feel comfortable about consuming animal products. After all, they are being assured by the “experts” that suffering is being decreased and they can buy “happy” meat, “free-range” eggs, etc.. These products even come with labels approved of by animal organizations. The animal welfare movement is actually encouraging the “compassionate” consumption of animal products.Animal welfare reforms do very little to increase the protection given to animal interests because of the economics involved: animals are property. They are things that have no intrinsic or moral value. This means that welfare standards, whether for animals used as foods, in experiments, or for any other purpose, will be low and linked to the level of welfare needed to exploit the animal in an economically efficient way for the particular purpose. Put simply, we generally protect animal interests only to the extent we get an economic benefit from doing so. The concept of “unnecessary” suffering is understood as that level of suffering that will frustrate the particular use. And that can be a great deal of suffering.Killing Animals and Making Animals Suffer | Animal Rights: The Abolitionist Approach”