“In the penal system, where many of these people would eventually end up, the rapidly growing problem of petty crime had already led to pressure for harsher, more deterrent policies in the state prisons. Administrators and prison experts had argued in the last years of the Weimar Republic for the indefinite imprisonment or security confinement of habitual criminals whose hereditary degeneracy, it was assumed, rendered them incapable of inprovement. Security confinement was increasingly thought to be the long-term answer to the buden thse offenders supposedly imposed on the community.”

“Put a petty criminal in maximum security prison and he'll come out knowing how to rape and pillage.”

“... as recently as the mid-1970s, the most well-respected criminologists were predicting that the prison system would soon fade away. Prison did not deter crime significantly, many experts concluded. Those who had meaningful economic and social opportunities were unlikely to commit crimes regardless of the penalty, while those who went to prison were far more likely to commit crimes again in the future.”

“Many offenders are tracked for prison at early ages, labeled as criminals in their teen years, and then shuttled from their decrepit, underfunded inner city schools to brand-new, high-tech prisons.”

“One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents”

“Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release. The problem of recidivism ought to have shown young men like John Greenaway just what sort of a notion security is, but there is no indication that he would understand it. Security is when everything is settled, when nothing can happen to you; security is the denial of life. Human beings are better equipped to cope with disaster and hardship than they are with unvarying security, but as long as security is the highest value in a community they can have little opportunity to decide this for themselves.”