“... no sensitive Christian can be satisfied with a distinction between righteousness and unrighteousness drawn only between communities, with each individual belonging unambiguously on one or the other side of the line. The behavior of "the righteous" is often very disappointing, while "the unrighteous" regularly perform in a manner that is much better than our theology might lead us to expect of them. Thus the need for a perspective that allows for both a rather slow process of sanctification in the Christian life and some sort of divine restraint on the power of sin in the unbelieving community. These theological adjustments to a religious perspective that might otherwise betray strong Manichean tones provide us with yet another reason for openness to a broad-ranging dialogue: Christians have good grounds for believing that their own weakness can be corrected by encountering the strengths of others.”

“The Christian community must live out it's calling in the conscious recognition that secularism is false.”

“For Kuyper, both of these models embody a fundamental error. The medieval perspective rightly acknowledged God's rule over all cultural activity, but it mistakenly thought that this rule was to be mediated by the church. The secularist perspective rightly wanted to liberate culture from ecclesiastical control, but it wrongly insisted that to do so was to take it out from under God's rule. Kuyper's alternative is summarized in the "not one square inch" manifesto. God's soverign rule extends over all of our lives. All that we do takes place-to use a favorite kuyperian phrase-Coram Deo before the face of God.”

“To some, the temporal triumph of the Christian community in the world is a sign of God's favor and the essential righteousness of the Christian position. The irony of the matter, though, is that whenever the Christian community gains worldly power, it nearly always looses its capacity to be the critic of the power and influence it so readily brokers.”

“If we look into the matter of how Christian theology rose in the beginning, the Christian Church was always already earlier, and thus even now for each individual the Christian Church is earlier than theology.”

“In the process we have unnecessarily (and unbiblically) drawn a line of distinction, assigning the obligations of Christianity to a few while keeping the privileges of Christianity for us all.”

“Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy.But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed.”