“Maybe man is nothing in particular,' Cross said gropingly. 'Maybe that's the terror of it. Man may be just anything at all. And maybe man deep down suspects this, really knows this, kind of dreams that it is true; but at the same time he does not want really to know it? May not human life on this earth be a kind of frozen fear of man at what he could possibly be? And every move he makes might not these moves be just to hide this awful fact? To twist it into something which he feels would make him rest and breathe a little easier? What man is is perhaps too much to be borne by man...”

“If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself? That there is a part of man that man wants to reject? That man wants to keep from knowing what he is? That he wants to protect himself from seeing that he is something awful? And that this 'awful' part of himself might not be as awful as he thinks, but he finds it too strange and he does not know what to do with it? We talk about what to do with the atom bomb...But man's heart, his spirit is the deadliest thing in creation. Are not all cultures and civilizations just screens which men have used to divide themselves, to put between that part of themselves which they are afraid of and that part of themselves which they wish, in their deep timidity, to try to preserve? Are not all of man's efforts at order an attempt to still man's fear of himself?”

“We don't use the words begetting or begotten much in modern English, but everyone still knows what they mean. To beget is to become the father of: to create is to make. And the difference is this. When you beget, you beget something o the same kind as yourself. A man begets human babies, a beaver begets little beavers and a bird begets eggs which turn into little birds. But when you make, you make something of a different kind from yourself. A bird makes a nest, a beaver builds a dam, a man makes a wireless set – or he may make something more like himself than a wireless set: say, a statue. If he is clever enough carver he may make a statue which is very like man indeed. But, of course, it is not a ream man; it only looks like one. It cannot breathe or think. It is not alive.Now that is the first thing to get clear. What God begets is God; just as what man begets is man. What God creates is not God; just as what man makes is not man. That is why men are not Son's of God in the sense that Christ is. They may be like God in certain ways, but they are not things of the same kind. They are more like statues or pictures of God.”

“I told him that if a man is born in a dry place, then although he may dream of rain, he does not want too much, and that he will not mind the sun that beats down and down.”

“Will nodded toward Hadrian. “Look at the swords he’s carrying. A man wearing one—maybe he knows how to use it, maybe not. A man carries two—he probably don’t know nothing about swords, but he wants you to think he does. But a man carrying three swords—that’s a lot of weight. No one’s gonna haul that much steel around unless he makes a living using them.”

“He doesn't want to hurt anybody , you know. He is good, nice, kind. But he has got a small heart --- to small to hold much feeling. Maybe just enough for himself, but not enough feeling to give out to anybody. He couldn't really love anybody, that man. - Suzie Wong (The World of Suzie Wong)”