“But hope is no less realistic than despair. It is still our choice whether to live in light or lie down in darkness.”
“We are slaves, all of us...Some are slaves to fear. Others are slaves to reason—or base desire. It is our lot to be slaves...and the question must be to what shall we owe our indenture? Will it be to truth or to falsehood, hope or despair, light or darkness? I choose to serve the light, even though that bondage often lies in darkness.”
“There are those who labor in the darkness, that the rest of us might live in the light.”
“Perhaps that is our doom, our human curse, to never really know one another. We erect edifices in our minds about the flimsy framework of word and deed, mere totems of the true person, who, like the gods to whom the temples were built, remains hidden. We understand our own construct; we know our own theory; we love our own fabrication. Still . . . does the artifice of our affection make our love any less real?”
“Could there be irony crueler than this? How, upon his rescue, the truth had brought him here, to a house for the mad, for only a madman believes what every child knows to be true: There are monsters that lie in wait under our beds.”
“We are very much like them: indiscriminate killers, ruled by drives little acknowledged and less understood, mindlessly territorial and murderously jealous - the only significant difference being that they have yet to master our expertise in hypocrisy, the gift of our superior intellect that enables us to slaughter one another in droves, more often than not under the auspices of an approving god!”
“...Grimacing, I plunged a hand into the fouled water to clear the clog, morbid curiosity drawing my youthful eyes to the gray globs of gore floating upon the surface. It was not horror that seized my imagination so much as wonder: sixty years of dreams and desires, hunger and hope, love and longing, blasted away in a single explosive instant, mind and brain. The mind of Erasmus Gray was gone; the remnants of its vessel floated, as light and insubstantial as popcorn, in the water. Which fluffy bit held your ambition, Erasmus Gray? Which speck your pride? Ah, how absurd the primping and preening of our race! Is it not the ultimate arrogance to believe we are more than is contained in our biology? What counterarguments may be put forth, what valid objections raised, to the claim of Ecclesiastes, "Vanity of vanities; all is vanity"?”