“But in reading all of the passages in which Jesus uses the word "hell," what is so striking is that people believing the right or wrong things isn't his point. He's often not talking about "beliefs" as we think of them--he's talking about anger and lust and indifference. He's talking about the state of his listeners' hearts, about how they conduct themselves, how they interact with their neighbors, about the kind of effect they have on the world.”

“It’s a way of talking about lust without talking about lust, he told them. It is a way of talking about sex, and fear of sex, and death, and fear of death, and what else is there to talk about?”

“Indeed, we all know that the man who attentively contemplates a thing, who wants to see it as it is without changing anything, is 'absorbed,' so to speak, by this contemplation -- i.e., by this thing. He forgets himself, he thinks only about the thing being contemplates; he thinks neither about his contemplation, nor -- and even less -- about himself, his "I," his Selbst. The more he is conscious of the thing, the less he is conscious of himself. He may perhaps talk about the thing, but he will never talk about himself; in his discourse, the word 'I' will not occur.For this word to appear, something other than purely passive contemplation, which only reveals Being, must also be present. And this other thing, according to Hegel, is Desire, Begierde....”

“When a writer talks about his work, he's talking about a love affair.”

“He thought of how when you went out and listened to what people said, you heard all kinds of things, people washing their dirty linen in public, talking about friends and business and,gash, and it made him think how the world must be, at every minute, so full of people fighting, and jazzing, and dying, and working, and losing jobs, and it was a funny world, all right, full of funny people, millions of them. And he was only one out of all these millions of people, and they were all trying to get along, and many of them had gotten farther than he.”

“The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence. ”