“Most moral philosophers consciously or unconsciously assume the essential correctness of our cultural sexual code — family, monogamy, continence, the postulate of privacy, ... restriction of intercourse to the marriage bed, etcetera. Having stipulated our cultural code as a whole, they fiddle with details - even such piffle as solemnly discussing whether or not the female breast is an "obscene" sight! But mostly they debate how the human animal can be induced or forced to obey this code, blandly ignoring the high probability that the heartaches and tragedies they see all around them originate in the code itself rather than the failure to abide by the code.”
“I see the beauty of Mike's attempt to devise an ideal ethic and applaud his recognition that such must start by junking the present sexual code and starting fresh. Most philosophers haven't the courage for this; they swallow the basics of the present code--monogamy, family pattern, continence, body taboos, conventional restrictions on intercourse, and so forth--then fiddle with details...even such piffle as discussing whether the female breast is an obscene sight! (p.365)”
“It's up to the artist to use language that can be understood, not hide it in some private code. Most of these jokers don't even want to use language you and I know or can learn . . . they would rather sneer at us and be smug, because we 'fail' to see what they are driving at. If indeed they are driving at anything--obscurity is usually the refuge of incompetence.”
“Rather than offering a strict moral code to live by, popular culture today provides more of a moral posture.”
“The [articles of the Genva Convention] adopted by The International Committee drew upon...the codes of a warrior's honour...these codes vary from culture to culture and their common features are the oldest artifacts of human morality: from Christian chivalry... to the Japanese Bushido or way of the warrior... The codes acknowledged the moral paradox of battle: that those who fight ...bravely are bound [by]...mutual respect...”
“The instinct to survive is human nature itself, and every aspect of our personalities derives from it. Anything that conflicts with the survival instinct acts sooner or later to eliminate the individual and thereby fails to show up in future generations. . . . A scientifically verifiable theory of morals must be rooted in the individual's instinct to survive--and nowhere else!--and must correctly describe the hierarchy of survival, note the motivations at each level, and resolve all conflicts.We have such a theory now; we can solve any moral problem, on any level. Self-interest, love of family, duty to country, responsibility toward the human race . . . .The basis of all morality is duty, a concept with the same relation to group that self-interest has to individual.”
“Code without tests is bad code. It doesn't matter how well written it is; it doesn't matter how pretty or object-oriented or well-encapsulated it is. With tests, we can change the behavior of our code quickly and verifiably. Without them, we really don't know if our code is getting better or worse.”