“Most moral philosophers consciously or unconsciously assume the essential correctness of our cultural sexual code — family, monogamy, continence, the postulate of privacy, ... restriction of intercourse to the marriage bed, etcetera. Having stipulated our cultural code as a whole, they fiddle with details - even such piffle as solemnly discussing whether or not the female breast is an "obscene" sight! But mostly they debate how the human animal can be induced or forced to obey this code, blandly ignoring the high probability that the heartaches and tragedies they see all around them originate in the code itself rather than the failure to abide by the code.”
“I see the beauty of Mike's attempt to devise an ideal ethic and applaud his recognition that such must start by junking the present sexual code and starting fresh. Most philosophers haven't the courage for this; they swallow the basics of the present code--monogamy, family pattern, continence, body taboos, conventional restrictions on intercourse, and so forth--then fiddle with details...even such piffle as discussing whether the female breast is an obscene sight! (p.365)”
“Rather than offering a strict moral code to live by, popular culture today provides more of a moral posture.”
“The [articles of the Genva Convention] adopted by The International Committee drew upon...the codes of a warrior's honour...these codes vary from culture to culture and their common features are the oldest artifacts of human morality: from Christian chivalry... to the Japanese Bushido or way of the warrior... The codes acknowledged the moral paradox of battle: that those who fight ...bravely are bound [by]...mutual respect...”
“Code without tests is bad code. It doesn't matter how well written it is; it doesn't matter how pretty or object-oriented or well-encapsulated it is. With tests, we can change the behavior of our code quickly and verifiably. Without them, we really don't know if our code is getting better or worse.”
“That we occasionally violate our own stated moral code does not imply that we are insincere in espousing that code.”