“Here's what it is, here's what it isn't, now here's why you need to go tell everyone how smart I am.”

“I think I got off on the wrong planet. Beam me up Scotty, there’s no rational life here.”

“Whenever people are certain they understand our peculiar situation here on this planet, it is because they have accepted a religious Faith or a secular Ideology (Ideologies are the modern form of Faiths) and just stopped thinking.”

“Tell me, Harry, what difference would it make if it wasn't real?"Harry thought a moment, his chinless face sour. "We wouldn't have to do what we think we have to do. But even if we don't have to do what we think we have to do, it won't make any difference if we do it Which means we should just go ahead."Mavis sighed. "Just go ahead.""Just go ahead," said Hagbard. "A powerful mantra.""And if we don't go ahead," said George, "it doesn't matter either. Which means that we just do go ahead.""Another powerful mantra," said Hagbard. "Just do go ahead.”

“You know the difference between right and wrong,' he repeated finally. 'Man, why did you need Initiation—by the Golden Dawn, or by anybody else? You are a genius, a sage, a giant among men. You have solved the problem which philosophers have been debating since antiquity—the mystery about which no two nations or tribes have ever agreed, and no two men or women have ever agreed, and no intelligent person has ever agreed totally with himself from one day to the next. You know the difference between right and wrong. I am overawed. I swoon. I figuratively kiss your feet.”

“Privilege implies exclusion from privilege, just as advantage implies disadvantage," Celine went on. "In the same mathematically reciprocal way, profit implies loss. If you and I exchange equal goods, that is trade: neither of us profits and neither of us loses. But if we exchange unequal goods, one of us profits and the other loses. Mathematically. Certainly. Now, such mathematically unequal exchanges will always occur because some traders will be shrewder than others. But in total freedom—in anarchy—such unequal exchanges will be sporadic and irregular. A phenomenon of unpredictable periodicity, mathematically speaking. Now look about you, professor—raise your nose from your great books and survey the actual world as it is—and you will not observe such unpredictable functions. You will observe, instead, a mathematically smooth function, a steady profit accruing to one group and an equally steady loss accumulating for all others. Why is this, professor? Because the system is not free or random, any mathematician would tell you a priori. Well, then, where is the determining function, the factor that controls the other variables? You have named it yourself, or Mr. Adler has: the Great Tradition. Privilege, I prefer to call it. When A meets B in the marketplace, they do not bargain as equals. A bargains from a position of privilege; hence, he always profits and B always loses. There is no more Free Market here than there is on the other side of the Iron Curtain. The privileges, or Private Laws—the rules of the game, as promulgated by the Politburo and the General Congress of the Communist Party on that side and by the U.S. government and the Federal Reserve Board on this side—are slightly different; that's all. And it is this that is threatened by anarchists, and by the repressed anarchist in each of us," he concluded, strongly emphasizing the last clause, staring at Drake, not at the professor.”

“Is," "is," "is"—the idiocy of the word haunts me. If it were abolished, human thought might begin to make sense. I don't know what anything "is"; I only know how it seems to me at this moment.”