“Consistently, [Yves] Congar emphasized the distinction between Tradition and traditionalism. The latter was an unyielding commitment to the past. The former was a living principle of commitment to the Beginning, a process that required creativity, inspiration, and a spirit of openness to the present as well as respect for the past. Two of Congar's works, on reform in the church and on the theology of the laity, proved especially controversial...Congar believed that reform was a vital and necessary dimension of the church. This was rooted in the distinction between the church and the kingdom of God and in the intermingling in the church of both divine and human elements. In light of the church's constant temptation to revert to institutionalism, it was always necessary to allow room for the prophetic voice, issuing from the margins, even though this might mean attending to uncomfortable truths. ”

“Embedded in the gospel of Jesus Christ there are eternal principles and truths that will last far longer than the principles of building ships and roofs. You and I, as members of the Lord's true Church, have special access and insight into these eternal principles and truths, especially when we listen to the Spirit for individual guidance and hear the prophet's voice as he declares the will of God to the members of the Church. You and I both know how important these eternal principles and truths are in our lives.”

“The Church has little idea how unorthodox it is at any given moment. If a church can't yet be perfectly orthodox, it can, with the Holy Spirit's help and by the grace of God, be perpetually reformable.”

“Attending church does not necessarily mean living the principles taught in those meeting. You can be active in a church but inactive in its gospel.”

“The church, although lapsing more and more into deflection from the truth and into a corrupting of apostolic practice, had not instrumental music for 1200 years (that is, it was not in general use before this time); The Calvinistic Reform Church ejected it from its service as an element of popery, even the church of England having come very nigh its extrusion from her worship. It is heresy in the sphere of worship.”

“In both her sacramental life and in her proclamation of the Word, the Church constitutes a distinctive subject whose memory preserves the seemingly past word and action of Jesus as a present reality.”