“Essentially, perspective is a form of abstraction. It simplifies the relationship between eye, brain and object. It is an ideal view, imagined as being seen by a one-eyed, motionless person who is clearly detached from what he sees. It makes a God of the spectator, who becomes the person on whom the whole world converges, the Unmoved Onlooker.”

“Art begins . . . when someone interprets, when someone sees the world through his own eyes. Art happens when what is seen becomes mixed with the inside of the person who is seeing it.”

“The perspective of eternity is not a perspective from a certain place beyond the world, nor the point of view of a transcendent being; rather it is a certain form of thought and feeling that rational persons can adopt within the world. And having done so, they can, whatever their generation, bring together into one scheme all individual perspectives and arrive together at regulative principles that can be affirmed by everyone as he lives by them, each from his own standpoint. Purity of heart, if one could attain it, would be to see clearly and to act with grace and self-command from this point of view.”

“There is a direct relationship between our personal experience with the Lord and how we see ourselves. The closer we grow to him, the more clear and complete becomes our vision of who we are, who we have always been, and who we may become.”

“And it is clear to Evan, now: the difference between what is and what has been done; the present and the past. He sees that what he does and who he is isn't based on the past unless he wants it to be... No. That is the past, which has been seen differently through many different eyes and has become hazy and unclear, like a pond when stirred with a stick. Only the present moment is clear and free from prejudice.”

“What would white people become if they (we) actually confronted the fact that being white was not inherent in a person, in ourselves and others, but actually a demand that others make on us, a role we must play to fulfill a certain responsibility? Part of what is demanded is that we see others as different, yet attribute that difference to those others and not to ourselves, who are told to see it. Who would white people become if they saw their own eye as an active agent in the production of race though that eye's attribution to others? The so-called colorblindness that has become a prevalent notion these days would be impossible. Is the essence of race, for which color is a symbol (of the imposed categorization), exists in the eye itself and not in the object seen by the eye, which has its own qualities, to what could the eye be blinding itself? Who would we become if we saw those others not as different but as living under an imposition of difference? Who would we become if we saw that imposition as something in which we were not only implicated but active agents in producing? Who would we become if we sought to interpose ourselves in that process of imposition, to obstruct it in its primordial moment? Who would white people become if they saw themselves through the eyes of those on whom they impose themselves?”