“on December 7, 2001, Osama announced that he was leaving. “He deserted us,” remembers Al-Hubayshi bitterly. “After five weeks his people came round telling us to make our way to Pakistan as best we could and surrender to our embassies there. We had been ready to lay down our lives for him, and he couldn’t make the effort to speak to us personally. Today I think that I was made use of by Bin Laden—exploited,just like all the young kids who went to jihad. What did he care when he sent us over the horizon to die? He was as bad as the religious sheikhs back in Saudi who preached jihad in theirsermons every Friday. How many of them ever sent their own sons to Afghanistan?”

“We were not willing to be the tool of a foreign government,” remembers Sheikh Hassan today. “There were a number of people in authority in Iran who wanted to recruit us againstthe Saudi government. They came to us—they made quite a few approaches to us. But we told them that we wished to remain independent.” His aide Jaffar Shayeb did the political talking on the sheikh’s behalf. “We listened to what they said,” says Shayeb of the Iranians. “But we were never willing tobe part of their games.”

“Because the man who stood there before us was not our father. He was somebody else, a stranger who had been sent back in our father's place. That's not him, we said to our mother, That's not him, but our mother no longer seemed to hear us..."Did you..." she said. "Every day," he replied. Then he got down on his knees and he took us into his arms...”

“We try to transform each detainee from a young man who wants to die to a young man who wants to live. Prince Mohammed bin Nayef”

“It’s not enough to say we believe and that we love Him; we must be found possessed with His kind of love for others at that last day. It is not necessary for us to lay down our life for others as he did, but like the Savior, we should bless the lives of others by giving of what our life is made up of–our time, our talents, our means, and ourselves.”

“If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist. If God had perceived that our greatest need was political stability, he would have sent us a politician. If he had perceived that our greatest need was health, he would have sent us a doctor. But he perceived that our greatest need involved our sin, our alienation from him, our profound rebellion, our death; and he sent us a Savior. ”

“When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn't crying for him at all, but for all the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the backyard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I've never gotten over his death. Often I think what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He DID things to the world. The world was bankrupted of ten million fine actions the night he passed on.”