“It was the curse of mankind that these incongruous faggots were thus bound togetherthat in the agonised womb of consciousness these polar twins should be continuously struggling. How then were they dissociated”

“I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two. I say two, because the state of my own knowledge does not pass beyond that point. Others will follow, others will outstrip me on the same lines; and I hazard the guess that man will be ultimately known for a mere polity of multifarious, incongruous and independent denizens. I, for my part, from the nature of my life, advanced infallibly in one direction and in one direction only. It was on the moral side, and in my own person, that I learned to recognise the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both; and from an early date, even before the course of my scientific discoveries had begun to suggest the most naked possibility of such a miracle, I had learned to dwell with pleasure, as a beloved daydream, on thethought of the separation of these elements. If each, I told myself, could be housed in separate identities, life would be relieved of all that was unbearable;the unjust might go his way, delivered from the aspirations and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil. It was the curse of mankind that these incongruous faggots were thus bound together—that in the agonised womb of consciousness, these polar twins should be continuously struggling. How, then were they dissociated?”

“It is the history of our kindnesses that alone make this world tolerable. If it were not for that, for the effect of kind words, kind looks, kind letters . . . I should be inclined to think our life a practical jest in the worst possible spirit.”

“In anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought. The words, if the book be eloquent, should run thenceforward in our ears like the noise of breakers, and the story, if it be a story, repeat itself in a thousand coloured pictures to the eye.”

“My dear," said my mother suddenly, "take the money and run on. I am going to faint." This was certainly the end for us both, I thought. How I cursed the cowardice of the neigbors; how I blamed my poor mother for her honesty and her greed, for her past foolhardiness and present weakness! We were just at the little bridge, by good fortune, and I helped her, tottering as she was, to the edge of the bank, where, sure enough, she gave a sigh and fell on my shoulder. I do not know how I found the strength to do it all, and I am afraid it was roughly done, but I managed to drag her down to the bank and a little way under the arch. Farther I could not mover her, for the bridge was too low to let me do more than crawl below it. So there we had to stay--my mother almost entirely visible and both of us within earshot of the inn.”

“The workpeople, to be sure, were most annoyingly slow, but time cured that.”

“All human beings, as we meet them, are commingled out of good and evil: and Edward Hyde, alone, in the ranks of mankind, was pure evil.”