“Set not your hearts on the flowers of this world. They shall fade and die. Prize the Rose of Sharon and the Lily of the Valley. He changes not! Live nearer to Christ than to any person on this earth; so that when they are taken, you may have Him to love and lean upon.”

“He was without any comforts of God — no feeling that God loved him — nofeeling that God pitied him — no feeling that God supported him. God was hissun before — now that sun became all darkness… He was without God — hewas as if he had no God. All that God had been to him before was taken fromhim now. He was Godless — deprived of his God. He had the feeling of thecondemned, when the Judge says: “Depart from me, ye cursed,” “who shallbe punished with everlasting destruction from the presence of the Lord andfrom the glory of his power.” He felt that God said the same to him. Ah! This isthe hell which Christ suffered. The ocean of Christ’s sufferings isunfathomable… He was forsaken in the [place] of sinners. If you close with himas your surety, you will never be forsaken… “My God, my God, why hast thouforsaken me?” [The answer?] For me — for me.”

“Live near to God, and so all things will appear to you little In comparison to eternal realities.--”

“The seed of every sin known to man is in my heart”.”

“Christ Jesus said: “I am the Vine, ye are the branches.” In other words: “I, the living One who have so completely given myself to you, am the Vine. You cannot trust me too much. I am the Almighty Worker, full of a divine life and power.” You are the branches of the Lord Jesus Christ. If there is in your heart the consciousness that you are not a strong, healthy, fruit-bearing branch, not closely linked with Jesus, not living in Him as you should be—then listen to Him say: “I am the Vine, I will receive you, I will draw you to myself, I will bless you, I will strengthen you, I will fill you with my Spirit. I, the Vine, have taken you to be my branches, I have given myself utterly to you; children, give yourselves utterly to me. I have surrendered myself as God absolutely to you; I became man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be mine.”

“He (Knox) handles the doctrines of election and justification as causes for bright joy in believers. 'Your imperfections shall have no power to damn you,' he writes to Mrs. Bowes, 'for Christ's perfection is reputed to be yours by faith, which you have in his blood.' 'God has received already at the hands of His only Son all that is due for our sins, and so cannot his justice require or crave any more of us, other satisfaction or recompense for our sins.”

“He is thinking about asymmetry. This is a world, he is thinking, where you can lie in bed, listening to a song as you dream about someone you love, and your feelings and the music will resonate so powerfully and completely that it seems impossible that the beloved, whoever and wherever he or she might be, should not know, should not pick up this signal as it pulsates from your heart, as if you and the music and the love and the whole universe have merged into one force that can be chanelled out into the darkness to bring them this message. But, in actuality, not only will he or she not know, there is nothing to stop that other person from lying on his or her bed at the exact moment listening to the exact same song and thinking about someone else entirely-from aiming those identical feelings in some completely opposite direction, at some totally other person, who may in turn be lying in the dark thinking of another person still, a fourth, who is thinking of a fifth, and so on, and so on, so that rather than a universe of neatly reciprocating pairs, love and love-returned fluttering through space nicely and symmetrically like so many pairs of butterfly wings, instead we get chains of yearning, which sprawl and meander and culminate in an infinite number of dead ends.”