“You proclaim that one should die for the highest virtues, because youtake it for granted that nobody's been living for them, not even for asingle hour.”

“When one's married for so long, always walking on four feet and alwaysbreathing double breaths and thinking every thought twice through andthe time between the main things is packed double full with minordetails - then, sometimes, naturally, one yearns like an arrow for onewhole space thin as air. And you start up in the night, terrified byyour own breathing, which had just been going along as evenly withoutyou. But you don't rise up free - or even really as far as your knees- not once. You strike a match. And there's one of you right there,wrapped in flesh. Only then is it love.”

“Whether you look at no men at all, or look at every single one - itcomes to the same thing. You can throw yourself at their hearts,because you've gone mad from being always a stranger; from not beingable to understand how you can even bear to hold their hands in yourown any longer than you have to.”

“...love must be regarded as one of the religious and dangerous experiences, because it lifts people out of the arms of reason and sets them afloat with no ground under their feet.”

“…. by the time they have reached the middle of their life’s journey, few people remember how they have managed to arrive at themselves, at their amusements, their point of view, their wife, character, occupation and successes, but they cannot help feeling that not much is likely to change anymore. It might even be asserted that they have been cheated, for one can nowhere discover any sufficient reason for everything’s coming about as it has. It might just have well as turned out differently. The events of people’s lives have, after all, only to the last degree originated in them, having generally depended on all sorts of circumstances such as the moods, the life or death of quite different people, and have, as it were, only at the given point of time come hurrying towards them”

“Augen sind Hände, die man lebenslang nicht wäscht; so behalten sie die schmutzige Gewohnheit, alles anzurühren.”

“For the inhabitant of a country has at least nine characters: a professional, a national, a civic, a class, a geographic, a sexual, a conscious, an unconscious, and possibly even a private character to boot. He unites them in himself, but they dissolve him, so that he is really nothing more than a small basin hollowed out by these many streamlets that trickle into it and drain out of it again, to join other such rills in filling some other basin. Which is why every inhabitant of the earth also has a tenth character that is nothing else than the passive fantasy of spaces yet unfilled [....] prevent[ing] precisely what should be his true fulfillment.”