“Equality has a built-in revolutionary force lacking in such ideas as justice or liberty. For once the ideal of equality becomes uppermost, it can become insatiable in its demands.It is possible to conceive of human beings conceding that they have enough freedom or justice in a social order; it is not possible to imagine them ever declaring they have enough equality-once, that is, equality becomes a cornerstone of national policy. In this respect it resembles some of the religious ideals or passions that offer, just by virtue of the impossibility of ever giving them adequate representation in the actual world, almost unlimited potentialities for continuous onslaught against institutions.”

Robert Nisbet
Time Dreams Neutral

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“If all human beings in a population either are declared equal in their native strengths and rights, or else are persuaded to believe this, then the eventual realization of the hard truth of the matter that no amount of redistribution of wealth and status can ever obliterate inequality in one form or another must often take the form of covetousness mixed with resentment: that is, envy. ....The only remedy for the poisons created by egalitarianism in a society is emphatically not ever-greater dosages of political redistribution of wealth and status, for such dosages worsen the disease, producing fevers of avarice and envy. No, the sole remedy for this pathology is the introduction and diffusion of individual liberty as a sovereign value. Respect for individual liberty makes it possible for human beings to live in and be aware of differentiation a condition that, in biology, is recognized for what it is, the basis of progressive evolution, but which, in its social manifestation, receives no such recognition because of both the inequality intrinsic to all social differentiation and the ideology of equality that has spread so widely and so devastatingly in the twentieth century.”


“Justice has always evoked ideas of equality, of proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value.If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty... In short justice is another name of liberty, equality and fraternity.”


“We have talked long enough ... about civil rights,' Lyndon Johnson had said. 'It is time ... to write it in the books of law' - to embody justice and equality in legislation.”


“I have no respect for the passion of equality, which seems to me merely idealizing envy.”


“In a highly popular statement, we are told that the family has progressed from institution to companionship. But, as Ortega y Gasset has written, “people do not live together merely to be together. They live together to do something together”. To suppose that the present family, or any other group, can perpetually vitalize itself through some indwelling affectional tie, in the absence of concrete, perceived functions, is like supposing that the comradely ties of mutual aid which grow up incidentally in a militar unit will along outlast a condition in which war is plainly and irrevocably banished . Applied to the family, the argument suggests that affection and personality cultivation can somehow exist in a social vacum, unsupported by the determining goals and ideals of economic and political society.”


“Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.”