“Here’s why the life of Muhammad [and Jesus] matters: Contrary to what many secularists would have us believe, religions are not entirely determined (or distorted) by the faithful over time. The lives and words of the founders remain central, no matter how long ago they lived. The idea that believers shape religion is derived, instead, from the fashionable 1960s philosophy of deconstructionism, which teaches that written words have no meaning other than that given to them by the reader. Equally important, it follows that if the reader alone finds meaning, there can be no truth (and certainly no religious truth); one person’s meaning is equal to another’s. Ultimately, according to deconstructionism, we all create our own set of “truths,” none better, or worse than any other. Yet for the religious man or woman on the streets of Chicago, Rome, Jerusalem, Damascus, Calcutta, and Bangkok, the words of Jesus, Moses, Muhammad, Krishna, and Buddha mean something far greater than any individual’s rendering of them. And even to the less-than-devout reader, the words of these great religious leaders are clearly not equal in their meaning.”

“Whatever religious tradition you call your own, you will probably find religious diversity even within it. We can believe we mean the same things when we use highly charged theological terms like God, Christ, Bible, or church teachings. Yet these words convey layers of meaning, not discrete definitions. It is important to remember this and do our own mental translations as we communicate with each other.”

“Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.”

“LIBERATION LEADS TO LIBERATION. These are the first words of truth — not truth in quotation marks but truth in the real meaning of the word; truth which is not merely theoretical, not simply a word, but truth that can be realized in practice. The meaning behind these words may be explained as follows: By liberation is meant the liberation which is the aim of all schools, all religions, at all times. This liberation can indeed be very great. All men desire it and strive after it. But it cannot be attained without the first liberation, a lesser liberation. The great liberation is liberation from influences outside us. The lesser liberation is liberation from influences within us.”

“The associations get only richer and more intense when you realise that the very concept of truth - the cornerstone of philosophy and religion alike, let alone law - also rests heavily on the meaning of waking up. And you don't need a philosopher to appreciate it, because there are clues to its dependency in everyday phrases such as 'waking up to the truth', 'my eyes were opened' and even 'wake up and smell the coffee'. If such phrases hint that waking up and truth are bedfellows of some sort, you need only go back to the ancient Greek for corroboration. There you'll find that the word truth is 'aletheia', from which in English we get the word for 'lethargy'. But see how the Greek word is 'a-letheia' rather than letheia - that is truth is the opposite of lethargy. And what is opposite of lethargy, if not waking up?”

“The word is a thing of mystery, so volatile that it vanishes almost on the lip, yet so powerful that it decides fates and determines the meaning of existence. A frail structure shaped by fleeting sound, it yet contains the eternal: truth. Words come from within, rising as sounds fashioned by the organs of a man's body, as expressions of his heart and spirit. He utters them, yet he does not create them, for they already existed independently of him. One word is related to another; together they form the great unity of language, that empire of truth-forms in which a man lives.”

“What we believe about God is the most important truth we believe, and it's the one truth that does the most to shape us. God is the Sun too bright for us to see. Jesus is the Prism who makes the colors beautiful and comprehensible.”