“When the power inherent in a position of authority is used to fortify that position, the institution's purpose is subverted. Behaviors are not aligned with the institution';s professed goals; rather they are skewed to preserve the rank, power, salaries, and security of rank-holders. -- "Somebodies and Nobodies", by Robert W. Fuller”

“By disobeying immoral orders, that individual preserves the institution's highest rank - dignity.”

“But the more significant factor is that one can easily remain free of even the most intense political oppression simply by placing one’s faith and trust in institutions of authority. People who get themselves to be satisfied with the behavior of their institutions of power, or who at least largely acquiesce to the Plegitimacy of prevailing authority, are almost never subjected to any oppression, even in the worst of tyrannies.Why would they be? Oppression is designed to compel obedience and submission to authority. Those who voluntarily put themselves in that state – by believing that their institutions of authority are just and good and should be followed rather than subverted – render oppression redundant, unnecessary.Of course people who think and behave this way encounter no oppression. That’s their reward for good, submissive behavior. As Rosa Luxemburg put this: “Those who do not move, do not notice their chains.” They are left alone by institutions of power because they comport with the desired behavior of complacency and obedience without further compulsion.But the fact that good, obedient citizens do not themselves perceive oppression does not mean that oppression does not exist. Whether a society is free is determined not by the treatment of its complacent, acquiescent citizens – such people are always unmolested by authority – but rather by the treatment of its dissidents and its marginalized minorities.”

“Rank does not confer privilege or give power. It imposes responsibility.”

“Positivity is good, but positivity that is rooted in God is power.”

“In indigenous cultures including those of Native Americans, menstruation is viewed a time of positive power, rather than evidence of sin and negative power, or as a feminine inconvenience.”