“There is no sadness and no cruelty in that gaze; it is a gaze without adjectives, it is only, completely, a gaze which neither judges you nor appeals to you; it posits you, implicates you; makes you exist. But this creative gesture is endless; you keep on being born, you are sustained, carried to the end of a movement which is one of infinite origin, source, and which appears in an eternal state of suspension.”

“But I never looked like that!’ - How do you know? What is the ‘you’ you might or might not look like? Where do you find it - by which morphological or expressive calibration? Where is your authentic body? You are the only one who can never see yourself except as an image; you never see your eyes unless they are dulled by the gaze they rest upon the mirror or the lens (I am interested in seeing my eyes only when they look at you): even and especially for your own body, you are condemned to the repertoire of its images.”

“To whom can I put this question (with any hope of an answer)? Does being able to live without someone you loved mean you loved her less than you thought... ?”

“To whom could I put this question (with any hope of an answer)? Does being able to live without someone you loved mean you loved her less than you thought...?”

“Is not the most erotic portion of a body where the garment gapes? In perversion (which is the realm of textual pleasure) there are no "erogenous zones" (a foolish expression, besides); it is intermittence, as psychoanalysis has so rightly stated, which is erotic: the intermittence of skin flashing between two articles of clothing (trousers and sweater), between two edges (the open-necked shirt, the glove and the sleeve); it is this flash itself which seduces, or rather: the staging of an appearance-as-disappearance. ”

“Literature is without proofs. By which it must be understood that it cannot prove, not only what it says, but even that it is worth the trouble of saying it.”

“Literature is that which he can not read without pain, without choking on truth.”