“(yesterday)From the terrace of the Flore, I see a woman sitting on the windowsill of the bookstore La Hune; she is holding a glass in one hand, apparently bored; the whole room behind her is filled with men, their backs to me. A cocktail party.May cocktails. A sad, depressing sensation of a seasonal and social stereotype. What comes to my mind is that maman is no longer here and life, stupid life, continues.”

“Like love, mourning affects the world—and the worldly—with unreality, with importunity. I resist the world, I suffer from what it demands of me, from its demands. The world increases my sadness, my dryness, my confusion, my irritation, etc. The world depresses me.”

“Maman’s death: perhaps it is the one thing in my life that I have not responded to neurotically. My grief has not been hysterical, scarcely visible to others (perhaps because the notion of “theatralizing” my mother’s death would have been intolerable); and doubtless, more hysterically parading my depression, driving everyone away, ceasing to live socially, I would have been less unhappy. And I see that the non-neurotic is not good, not the right thing at all.”

“Dreamed of maman again. She was telling me—O cruelty!—that I didn’t really love her. But I took it calmly, because I was so sure it wasn’t true.The idea that death would be a kind of sleep. But it would be horrible if we had to dream eternally.(And this morning, her birthday. I always gave her a rose. Bought two at the little market of Mers Sultan and put them on my desk)”

“Disappointment of various places and trips. Not really comfortable anywhere. Very soon, this cry: I want to go back! (but where? since she is no longer anywhere, who was once where I could go back). I am seeking my place. Sitio.”

“In the letters he sends to his friend, Werther recounts both the events of his life and the effects of his passion; but it is literature which governs the mixture. For if I keep a journal, we may doubt that this journal relates, strictly speaking, to events. The events of amorous life are so trivial that they gain access to writing only by an immense effort: one grows discouraged writing what, by being written, exposes its own platitude: "I ran into X, who was with Y" "Today X didn't call me" "X was in a bad mood," etc.: who would see a story in that? The infinitesimal event exists only in its huge reverberation: Journal of my reverberations (of my wounds, my joys, my interpretations, my rationalizations, my impulses): who would understand anything in that? Only the Other could write my love story, my novel.”

“I encounter millions of bodies in my life; of these millions, I may desire some hundreds; but of these hundreds, I love only one.”