“There is a vast expanse of time before the Norman Conquest in 1066, from which fragments of literary texts remain, although these fragments make quite a substantial body of work. If we consider that the same expanse of time has passed between Shakespeare's time and now as passed between the earliest extant text and 1066, we can begin to imagine just how much literary expression there must have been. But these centuries remain largely dark to us, apart from a few illuminating flashes and fragments, since almost all of it was never written down, and since most of what was preserved in writing was destroyed later, particularly during the 1530s.”

“Only an obstinate prejudice about this period (which I will presently try to account for) could blind us to a certain change which comes over the merely literary texts as we pass from the Middle Ages to the sixteenth century.”

“From the inheritance series book one Eragon. Broom The sands of time cannot be stopped years pass whether we will them or not, but we can remember.......what has been lost may yet live on in memories, that which you will hear is imperfect and fragmented yet treasure it for without you it does not exist.”

“What is it my dear?"Ah, how can we bear it?"Bear what?"This. For so short a time. How can we sleep this time away?"We can be quiet together, and pretend - since it is only the beginning - that we have all the time in the world."And every day we shall have less. And then none."Would you rather, therefore, have had nothing at all?"No. This is where I have always been coming to. Since my time began. And when I go away from here, this will be the mid-point, to which everything ran, before, and from which everything will run. But now, my love, we are here, we are now, and those other times are running elsewhere.”

“When we talk about books…we are talking about our approximate recollections of books… What we preserve of the books we read—whether we take notes or not, and even if we sincerely believe we remember them faithfully—is in truth no more than a few fragments afloat, like so many islands, on an ocean of oblivion…We do not retain in memory complete books identical to the books remembered by everyone else, but rather fragments surviving from partial readings, frequently fused together and further recast by our private fantasies. … What we take to be the books we have read is in fact an anomalous accumulation of fragments of texts, reworked by our imagination and unrelated to the books of others, even if these books are materially identical to ones we have held in our hands.”

“This is why, when we have been particularly impressed by a book, we feel the need to talk about it; we do not want to get away from it by talking about it—we simply want to understand more clearly what it is in which we have been entangled. We have undergone an experience, and now we want to know consciously what we have experienced. Perhaps this is the prime usefulness of literary criticism—it helps to make conscious those aspects of the text which would otherwise remain concealed in the subconscious; it satisfies (or helps to satisfy) our desire to talk about what we have read.”