“Civilization is an experiment, a very recent way of life in the human career, and it has a habit of walking into what I am calling progress traps. A small village on good land beside a river is a good idea; but when the village grows into a city and paves over the good land, it becomes a bad idea. While prevention might have been easy, a cure may be impossible: a city isn't easily moved. This human inability to foresee -- or to watch out for -- long-range consequences may be inherent to our kind, shaped by the millions of years when we lived from hand to mouth by hunting and gathering. It may also be little more than a mix of inertia, greed, and foolishness encouraged by the shape of the social pyramid. The concentration of power at the top of large-scale societies gives the elite a vested interest in the status quo; they continue to prosper in darkening times long after the environment and general populace begin to suffer. (109)”

“Though we became experimental creatures of our own devising, it’s important to bear in mind that we had no inkling of this process, let alone its consequences, until only the last six or seven of our 100,000 generations. We have done it all sleepwalking. Nature let a few apes into the lab of evolution, switched on the lights, and left us there to mess about with an ever-growing supply of ingredients and processes. The effect on us and the world has accumulated ever since. Let’s list a few steps between the earliest times and this: sharp stones, animal skins, useful bits of bone and wood, wild fire, tame fire, seeds for eating, seeds for planting, houses, villages, pottery, cities, metals, wheels, explosives. What strikes one most forcefully is the acceleration, the runaway progression of change - or to put it another way, the collapsing of time. From the first chipped stone to the first smelted iron took nearly 3 million years; from the first iron to the hydrogen bomb took only 3,000.”

“Our practical faith in progress has ramified and hardened into an ideology -- a secular religion which, like the religions that progress has challenged, is blind to certain flaws in its credentials. Progress, therefore, has become 'myth' in the anthropological sense. By this I do not mean a belief that is flimsy or untrue. Successful myths are powerful and often partly true. […] The myth of progress has sometimes served us well -- those of us seated at the best tables, anyway -- and may continue to do so. […] Progress has an internal logic that can lead beyond reason to catastrophe. (4-5)”

“Whatever happened in those more than one hundred years, from the time my great-great-great grandfather studied law to the time when my own father took his bar exam in 1989, I may never know. Perhaps it was just greed and the good, old-fashion corruption that comes with power. The Drexlers have moved from the fight for human rights to the fight for corporations and wealthy individuals. We file their taxes, write their contracts, clean up their messes. As I see it, we have become little more than glorified Public Relations reps”

“Soon after man shows up in new lands, the big game starts to go missing. […] A bad smell of extinction follows Home sapiens around the world. (37)”

“If civilization is to survive, it must live on the interest, not the capital, of nature.”

“For the Deist ... prayer is calling across a void to a distant deity. This lofty figure may or may not be listening. He, or it, may or may not be inclined, or even able, to do very much about us and our world, even if he (or it) wanted to ... all you can do is send off a message, like a marooned sailor scribbling a note and putting it in a bottle, on the off-chance that someone out there might pick it up. That kind of prayer takes a good deal of faith and hope. But it isn't Christian prayer.”