“Modern Christians who find Matthew's preoccupation with [Judaism] tedious and even distasteful, should realise that they live in a very different world from that of early Christians, for whom the 'Jewishness' of Jesus and his church was not just a matter of historical interest but an existential concern crying out for answers, answers which Matthew's gospel offered to provide.”

“The most important fact to know about the Christian Church in the two hundred years after Jesus' death is that only at the end of this period did the Church comprise as many people as the far-flung Jewish community numbered (five million) in the Roman Empire. Christianity developed an intense rivalry with Judaism, and for many decades was compared to the Jews as a minority. This accounts for the intense anti-Semitism that became enshrined in Christianity by 200 A.D. ”

“It should be “with great earnestness” (D&C 123:14) that we bring the light of the gospel to those who are searching for answers the plan of salvation has to offer. Many are concerned for their families. Some are looking for security in a world of changing values. Our opportunity is to give them hope and courage and to invite them to come with us and join those who embrace the gospel of Jesus Christ. The Lord’s gospel is on earth and will bless their lives here and in the eternities to come”

“The otherworldliness of the Christian life ought, Luther concluded, to be manifested in the very midst of the world, in the Christian community and in its daily life. Hence the Christian's task is to live out that life in terms of his secular calling. That is the way to die unto the world. The value of the secular calling for the Christian is that it provides an opporunity of living the Christian life with the support of God's grace, and of engaging more vigorously in the assault on the world and everything that it stands for. Luther did not return to the world because he had arrived at a more positive attitude towards it. Nor had he abandoned the eschatological expectation of early Christianity. He intended his action to expres a radical criticism and protest against the secularization of Chrisitanity which had taken place within monasticism. By recalling the Christians into the world he called them paradoxically out of it all the more. That was what Luther experienced in his own person. His call to men to return to the world was essentially a call to enter the visible Church of the incarnate Lord.”

“How could the Christian Church, apparently quite willingly, accommodate this weird megalomaniac [Constantine] in it's theocratic system? Was there a conscious bargain? Which side benefited most form this unseemly marriage between church and state? Or, to put it another way, did the empire surrender to Christianity, or did Christianity prostitute itself to the empire? It is characteristic of the complexities of early Christian history that we cannot give a definite answer to this question.”

“Humanists were people who wanted to return to ideas found in old Greek and Latin writing of Greece and Rome, written many centuries earlier. Christian Humanists also wanted to get back to these ideas, but they were mainly concerned with learning about the early Christian Church, before it had become involved with money-making and superstition. They wanted to read the books of the early Church, especially the gospels of Christ, in the original language of Greek, so that they would know exactly what the writings meant. The leader of the Christian Humanists was Desiderius Erasmus (1466-1536), who attacked superstitions in the Catholic Church in his writing.”