“The world around you is a function of YOUR state of mind. It is YOUR reality. This is why each of us has our own perception of the world, situations and events. You actively live your belief system every day.”

“My father used to say to me, 'Whenever you get into a jam, whenever you get into a crisis or an emergency…become the calmest person in the room and you'll be able to figure your way out of it.”

“When you are awake, your mind is limited. When you are dreaming, your mind is unlimited. Creation is a genius. The mind is a powerful aspect to reality, but no one can truly tell you what reality is, or how reality should be. You can only tell yourself. However, what if you can tap into your mental functions, and truly blur the line to the point, that whether you are awake or asleep, your mind makes the world real? What's the difference between bending the world in your dream, and bending the world in reality? The truth is, there is no difference, when you live in imagination.”

“How many things would be different in everyone’s surroundings if we hadn’t lived? How a good word many have encouraged some fellow and did something to him that he did it differently and better than he would otherwise. And through him somebody else was saved. How much we contribute to each other, how powerful we each are-and don’t know it.”

“Live your beliefs and you can turn the world around.”

“[Medieval] Art was not just a static element in society, or even one which interacted with the various social groups. It was not simply something which was made to decorate or to instruct — or even to overawe and dominate. Rather, it was that and more. It was potentially controversial in ways both similar and dissimilar to its couterpart today. It was something which could by its force of attraction not only form the basis for the economy of a particular way of life, it could also come to change that way of life in ways counter to the original intent. Along with this and because of this, art carried a host of implications, both social and moral, which had to be justified. Indeed, it is from the two related and basic elements of justification and function — claim and reality — that Bernard approaches the question of art in the Apologia.”

“The private experience that you perceive forms your world, period. But which world do you inhabit? For if you altered your private sensations of reality, then that world, seemingly the only one, would also change. You do go through transformations of beliefs all the time, and your perception of the world is different. You seem to be, no longer, the person you that you were. You are quite correct — you are not the person that you were, and your world has changed, and not just symbolically.”