“It’s not that Jesus is the copy of Israel coming out of Egypt, but that Israel coming out of Egypt was the copy—in advance—of Jesus.”
“In his temptation of Jesus, Satan quoted Scripture, and he didn't remember, misquote anything. God wants his children to eat bread, not to starve before stones. God will protect his anointed one with the angels of heaven. God will give his Messiah all the kingdoms of the earth. All this is true. What is satanic about all of this, though, is that Satan wanted our Lord to grasp these things apart from the cross and the empty tomb.”
“There’s something about patience that God deems necessary for our life in the age to come and so, whether through agriculture or discipleship or bodily development or eschatology or procreation, God makes us wait”
“In the world of the Bible, one’s identity and one’s vocation are all bound up in who one’s father is. Men are called “son of” all of their lives (for instance, “the sons of Zebedee” or “Joshua, the son of Nun”). There are no guidance counselors in ancient Canaan or first-century Capernaum, helping “teenagers” decide what they want “to be” when they “grow up.” A young man watches his father, learns from him, and follows in his vocational steps. This is why “the sons of Zebedee” are right there with their father when Jesus finds them, “in their boat mending the nets” (Mark 1:19-20). The inheritance was the engine of survival, passed from father to son, an economic pact between generations. To lose one’s inheritance was to pilfer for survival, to become someone’s slave.”
“Flannery O’Connor’s writing is quite dark, but it is so because she believes in the Devil, and in the Fall, and in humanity as it is. Novels that avoid the horror of human existence in this time between Eden and New Jerusalem can reinforce a Christian’s tendency to Pelagianism. The Christian gospel isn’t “clean” and “safe” and “family-friendly.” It comes to its narrative climax at a bloody Place of the Skull and in a borrowed grave.”
“And we’re content with the world we know, just adjusted a little for our identities as Christians. That’s precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of ‘groanings too deep for words’.”
“A Christian understanding of the world sees a child's character not as genetically determined but as shaped to a significant degree by parental discipleship and discipline.”