“Also, on account of the odd relationship between time and space, the people who do manage to time-jump sometimes space-jump at the same time and end up in places where they simply don't belong. Over there, for example," he said as a raucous DeLorean sports car rared into view from nowhere, "is that crazy American professorwho can't seem to stay put in one time, and, I must say, there is an absolute plague of of killer robots from the future being sent to change the past. Sleeping there under that banyan tree is a certain Hank Morgan of Hartford, Connecticut, who was accidentally transported one day back to King Arthur's Court, and stayed there until Merlin put him to sleep for 1300 thirteen hundred years. He was suppsoed to wake up back in his own time, but look at this lazy fellow! He's still snoring away, and has missed his slot.”
“He was the child of a father who was not his father; but also the child of a time which damaged reality so badly that nobody ever managed to put it together again;”
“He was already beginning to understand that what was wrong with his writing was that there was something wrong, something misconceived, about him. If he hadn't become the writer he thought he had it in him to be, it was because he didn't know who he was. And slowly, from his ignominious place at the bottom of the literary barrel, he began to understand who that person might be. He was a migrant. He was one of those who had ended up in a place that was not the place where he began.”
“Things aren't like this," he kept repeating. "It shouldn't be this way." As if he had access to some other plane of existence, some parallel, "right" universe, and had sensed that our time had somehow been put out of joint. Such was his vehemence that I found myself believing him, believing, for example, in the possibility of that other life in which Vina had never left and we were making our lives together, all three of us, ascending together to the stars. Then he shook his head, and the spell broke. He opened his eyes, grinning ruefully. As if he knew his thoughts had infected mine. As if he knew his power. "Better get on with it," he said. "Make do with what there is.”
“Give up on me " he begged her. "I don't like people dropping in to see me without warning, I have forgotten the rules of seven tiles and kabaddi, I can't recite my prayers, I don't know what should happen at a nikah ceremony, and in this city where I grew up I get lost if I'm on my own. This isn't home. It makes me giddy because it feels like home and is not. It makes my heart tremble and my head spin.""You're a stupid, " she shouted at him. "A stupid. Change back! Damn fool! Of course you can." She was a vortex, a siren, tempting him back to his old self. But it was a dead self, a shadow, a ghost and he would not become a phantom. There was a return ticket to London in his wallet, and he was going to use it.”
“He wondered if he would live to see the blossom on his apple trees and felt an answering pop inside himself. Ah, so it would not be long now. It began to snow lightly, the last flakes to fall before the spring. He put on his wedding finery, the clothes he had worn so long ago when he married his beloved Pamposh, and which he had kept all this time wrapped in tissue paper in a trunk. As a bridegroom he went outdoors and the snowflakes caressed his grizzled cheeks. His mind was alert, he was ambulatory and nobody was waiting for him with a club. He had his body and his mind and it seemed he was to be spared a brutal end. That at least was kind. He went into his apple orchard, seated himself cross-legged beneath a tree, closed his eyes, heard the verses of the Rig-Veda fill the world with beauty and ceased upon the midnight with no pain.”
“The Pakistani film International Gorillay (International guerillas), produced by Sajjad Gul, told the story of a group of local heroes - of the type that would, in the language of a later age, come to be known as jihadis, or terrorists - who vowed to find and kill an author called "Salman Rushdie" . The quest for "Rushdie" formed the main action of the film and "his" death was the film's version of happy ending. "Rushdie" himself was depicted as a drunk, constantly swigging from a bottle, and a sadist. He lived in what looked very like a palace on what looked very like an island in the Philippines (clearly all novelists had second homes of this kind), being protected by what looked very like the Israeli Army (this presumably being a service offered by Israel to all novelists), and he was plotting the overthrow of Pakistan by the fiendish means of opening chains of discotheques and gambling dens across that pure and virtuous land, a perfidious notion for which, as the British Muslim "leader" Iqbal Sacranie might have said, death was too light a punishment. "Rushdie" was dressed exclusively in a series of hideously coloured safari suits - vermilion safari suits, aubergine safari suits, cerise safari suits - and the camera, whenever it fell upon the figure of this vile personage, invariably started at his feet and then panned [sic] with slow menace up to his face. So the safari suits got a lot of screen time, and when he saw a videotape of the film the fashion insult wounded him deeply. It was, however, oddly satisfying to read that one result of the film's popularity in Pakistan was that the actor playing "Rushdie" became so hated by the film-going public that he had to go into hiding.At a certain point in the film one of the international gorillay was captured by the Israeli Army and tied to a tree in the garden of the palace in the Philippines so that "Rushdie" could have his evil way with him. Once "Rushdie" had finished drinking form his bottle and lashing the poor terrorist with a whip, once he had slaked his filthy lust for violence upon the young man's body, he handed the innocent would-be murderer over to the Israeli soldiers and uttered the only genuinely funny line in the film. "Take him away," he cried, "and read to him from The Satanic Verses all night!" Well, of course, the poor fellow cracked completely. Not that, anything but that, he blubbered as the Israelis led him away. At the end of the film "Rushdie" was indeed killed - not by the international gorillay, but by the Word itself, by thunderbolts unleashed by three large Qurans hanging in the sky over his head, which reduced the monster to ash. Personally fried by the Book of the Almighty: there was dignity in that.”