“Now I know what a ghost is. Unfinished business, that's what.”

“Rich kid," Shiva yelled, "you don't know one damn thing! What purpose, man? What thing in the whole sister-sleeping world got reason, yara? For what reason you're rich and I'm poor? Where's the reason in starving, man? God knows how many millions of damn fools living in this country, man, and you think there's a purpose! Man, I'll tell you -- you got to get what you can, do what you can with it, and then you got to die. That's reason, rich boy. Everything else is only mother-sleeping wind!”

“When you know what you're against you have taken the first step to discovering what you're for.”

“Mahound comes to me for revelation, asking me to choose between monotheist and henotheist alternatives, and I'm just some idiot actor having a bhaenchud nightmare, what the fuck do I know, yaar, what to tell you, help. Help.”

“Be so good as to cease to cast yourself in fictions. Pinch yourself, or slap yourself across the face if that's what it takes, but understand, please, that you are nonfictional, and this is real life.”

“Give up on me " he begged her. "I don't like people dropping in to see me without warning, I have forgotten the rules of seven tiles and kabaddi, I can't recite my prayers, I don't know what should happen at a nikah ceremony, and in this city where I grew up I get lost if I'm on my own. This isn't home. It makes me giddy because it feels like home and is not. It makes my heart tremble and my head spin.""You're a stupid, " she shouted at him. "A stupid. Change back! Damn fool! Of course you can." She was a vortex, a siren, tempting him back to his old self. But it was a dead self, a shadow, a ghost and he would not become a phantom. There was a return ticket to London in his wallet, and he was going to use it.”

“He was learning that to win a fight like this, it was not enough to know what one was fighting against. That was easy. He was fighting against the view that people could be killed for their ideas, and against the ability of any religion to place a limiting point on thought. But he needed, now, to be clear of what he was fighting for. Freedom of speech, freedom of the imagination, freedom from fear, and the beautiful, ancient art of which he was privileged to be a practitioner. Also skepticism, irreverence, doubt, satire, comedy, and unholy glee. He would never again flinch from the defense of these things. p. 285”