“For society indeed of all sorts, except of course that of a few intimate friends, he had an unconquerable aversion. "I always did hate those people," he said, "and they always have hated and always will hate me. I am an Ihsmael by instinct as much as by accident of circumstances, but if I keep out of society I shall be less vulnerable than Ishmaels generally are. The moment a man goes into society, he becomes vulnerable all round.”

“I do not mind lying, but I hate inaccuracy.”

“I said to him one day that the very slender reward which God had attached to the pursuit of serious inquiry was a sufficient proof that He disapproved of it, or at any rate that he did not set much store by it nor wish to encourage it.”

“I remember one incident which bears upon this part of the treatise. The gentleman who gave it to me had asked to see my tobacco-pipe; he examined it carefully, and when he came to the little protuberance at the bottom of the bowl he seemed much delighted, and exclaimed that it must be rudimentary. I asked him what he meant."Sir," he answered, "this organ is identical with the rim at the bottom of a cup; it is but another form of the same function. Its purposes must have been to keep the heat of the pipe from marking the table upon which it rested. You would find, if you were to look up the history of tobacco-pipes, that in early specimens this protuberance was of a different shape to what it is now. It will have been broad at the bottom, and flat, so that while the pipe was being smoked the bowl might rest upon the table without marking it. Use and disuse must have come into play and reduced the function its present rudimentary condition. I should not be surprised, sir," he continued, "if, in the course of time, it were to become modified still farther, and to assume the form of an ornamental leaf or scroll, or even a butterfly, while in some cases, it will become extinct.”

“we must judge men not so much by what they, as by what they make us feel that they have it in them to do. If a man has done enough in either painting, music, or the affairs of life, to make me feel that I might trust him in an emergency he has done enough”

“Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.”

“Pleasure, after all, is a safer guide than either right or duty. For hard as it is to know what gives us pleasure, right and duty are often still harder to distinguish and, if we go wrong with them, will lead us into just as sorry a plight as a mistaken opinion concerning pleasure. When men burn their fingers through following after pleasure they find out their mistake and get to see where they have gone wrong more easily than when they have burnt them through following after a fancied duty, or a fancied idea concerning right virtue. The devil, in fact, when he dresses himself in angel's clothes, can only be detected by experts of exceptional skill, and so often does he adopt this disguise that it is hardly safe to be seen talking to an angel at all, and prudent people will follow after pleasure as a more homely but more respectable and on the whole much more trustworthy guide.”