“It is the individual who can and does make a difference even in this increasingly populous, complex world of ours. The individual can make things happen. It is the individual who can bring a tear to my eye and then cause me to take pen in hand. It is the individual who has acted or tried to act who will not only force a decision but also have a hand in shaping it. Whether acting in the legal, governmental, or private realm, one concerned and dedicated person can meaningful affect what some consider an uncaring world. So give freely of yourself always to your family, your friends, your community, and your country. The world will pay you back many times over.”

“Such an act [testifying for an accused prison guard of the Shah's regime] can only be accomplished by someone who is engrossed in literature, has learned that every individual has different dimensions to his personality.... Those who judge must take all aspects of an individual's personality into account. It is only through literature that one can put oneself in someone else's shoes and understand the other's different and contradictory sides and refrain from becoming too ruthless. Outside the sphere of literature only one aspect of individuals is revealed. But if you understand their different dimensions you cannot easily murder them.... If we have learned this one lesson from Dr. A our society would have been in a much better shape today.”

“One result of turning a blind eye to the horrors of the world, because you can stand only so much, is that you end up forgetting that each individual who is subjected to heinous suffering is your fellow, your equal, and that you could have been in their shoes, and that he or she could one day have become your friend.”

“Freedom, or individual liberty, was a basic premise of the Spanish anarchist tradition. "Individual sovereignty" is a prime tenet of most anarchist writing; the free development of one' s individual potential is one of the basic "rights" to which all humans are born. Yet Spanish anarchists were firmly rooted in the communalist-anarchist tradition. For them, freedom was fundamentally a social product: the fullest expression of individuality and of creativity can be achieved only in and through community. As Carmen Conde (a teacher who was also active in Mujeres Libres) wrote, describing the relationship of individuality and community: "I and my truth; I and my faith ... And I for you, but without ever ceasing to be me, so that you can always be you. Because I don' t exist without your existence, but my existence is also indispensable to yours.”

“To give up on a person you care for who is trying and failing is a bad thing, but to cut ties with an individual who is giving zero effort, yet doing a number on your heart makes sense.”

“Nobody, who has not been in the interior of a family, can say what the difficulties of any individual of that family may be.”