“He knew what retributions your devils are liable to bring for the way you treat your wife and women or behave while your father is on his deathbed, what you ought to think of your pleasure, of acting like a cockroach; he had the intelligence for the comparison. He had the intelligence to be sublime. But sublimity can't exist only as a special gift of the few, due to an accident of origin, like being born an albino. If it were, what interest would we have in it?”

“Everyone tries to create a world he can live in, and what he can't use he often can't see. But the real world is already created, and if your fabrication doesn't correspond, then even if you feel noble and insist on there being something better than what people call reality, that better something needn't try to exceed what, in its actuality, since we know it so little, may be very surprising. If a happy state of things, surprising; if miserable or tragic, no worse than what we invent.”

“External life being so mighty, the instruments so huge and terrible, the performances so great, the thoughts so great and threatening, you produce a someone who can exist before it. You invent a man who can stand before the terrible appearances. This way he can't get justice and he can't give justice, but he can live. And this is what mere humanity always does. It's made up of these inventors or artists, millions and millions of them, each in his own way trying to recruit other people to play a supporting role and sustain him in his make-believe... That's the struggle of humanity, to recruit others to your version of what's real.”

“Well, I need a job. Something that'll leave me the free time I want.""I like the way you arrange your life. What do you intend to do with this free time?""I intend to use it." I didn't like the implication of this. Why should he need his time free and I be questioned?”

“He didn't ask "Where will you spend eternity?" as religious the-end-is-near picketers did but rather, "With what, in this modern democracy, will you meet the demands of your soul?”

“You can know a man by his devils and the way he gives hurts.”

“He believed that he must, that he could and would recover the good things, the happy things, the easy tranquil things of life. He had made mistakes, but he could overlook these. He had been a fool, but that could be forgiven. The time wasted--must be relinquished. What else could one do about it? Things were too complex, but they might be reduced to simplicity again. Recovery was possible.”