“I am an American, Chicago born – Chicago, that somber city – and go at things as I have taught myself, free-style, and will make the record in my own way: first to knock, first admitted; sometimes an innocent knock, sometimes a not so innocent. But a man's character is his fate, says Heraclitus, and in the end there isn't any way to disguise the nature of the knocks by acoustical work on the door or gloving the knuckles.”
“But privately when things got very bad I often looked into books to see whether I could find some helpful words, and one day I read, "The forgiveness of sins is perpetual and righteousness first is not required." This impressed me so deeply that I went around saying it to myself. But then I forgot which book it was.”
“It is wrong to turn a man (a subject) into a thing (an object). Bymeans of spiritual dialogue, the I-It relationship becomes an I-Thourelationship. God comes and goes in man's soul. And men come and goin each other's souls. Sometimes they come and go in each other'sbeds, too.”
“There’s the big advantage of backwardness. By the time the latest ideas reach Chicago, they’re worn thin and easy to see through. You don’t have to bother with them and it saves lots of trouble.”
“Well, I need a job. Something that'll leave me the free time I want.""I like the way you arrange your life. What do you intend to do with this free time?""I intend to use it." I didn't like the implication of this. Why should he need his time free and I be questioned?”
“The good die young, but I have been spared to build myself up so that I may end my life as good as gold. The senior dead will be proud of me.... I will join the Y.M.C.A. of the immortals. Only, in this very hour, I may be missing eternity.”
“I suppose, he was thinking, that we heard this tale of the Herzogs ten times a year. Sometimes Mama told it, sometimes he. So we had a great schooling in grief. I still know these cries of the soul. They lie in the breast, and in the throat. The mouth wants to open wide and let them out. But all these are antiquities -- yes, Jewish antiquities originating in the Bible, in a Biblical sense of personal experience and destiny. What happened during the War abolished Father Herzog's claim to exceptional suffering. We are on a more brutal standard now, a new terminal standard, indifferent to persons. Part of the program of human destruction into which the human spirit has poured itself with energy, even with joy. These personal histories, old tales from old times that may not be worth remembering. I remember. I must. But who else -- to whom can this matter? So many millions -- multitudes -- go down in terrible pain. And, at that, moral suffering is denied, these days. Personalities are good only for comic relief. But I am still a slave to Papa's pain. The way Father Herzog spoke of himself! That could make one laugh. His I had such dignity.”