“The early summer sky was the color of cat vomit.”

“Wow," came a familiar voice, "Hypochondriac killed the cat." -Dess”

“Are you saying that your fat-ass cat has turned me into a vampire? Um, maybe?”

“Lace: "Are you saying that your fat-ass cat has turned me into a vampire?"Cal: "Um, maybe?”

“The physical beauty…also cleared her mind of worries. Every day seemed to change the mountain, the sky, and the surrounding valleys, making them spectacular in a completely new way. Nature, at least, didn’t need an operation to be beautiful. It just was.”

“She couldn't disappoint the whole village. There were no wallscreens here, no newsfeeds or satellites bands, and touring soccer teams were no doubt few and far between. (...), that made stories a valuable commodity, and it probably wasn't very often that a stranger dropped in from the sky.”

“Sure, zombies can “be a metaphor.” They can represent the oppressed, as in Land of the Dead, or humanity’s feral nature, as in 28 Days. Or racial politics or fear of contagion or even the consumer unconscious (Night of the Living Dead, Resident Evil, Dawn of the Dead). We could play this game all night.But really, zombies are not “supposed to be metaphors.” They’re supposed to be friggin’ zombies. They follow the Zombie Rules: they rise from death to eat the flesh of the living, they shuffle in slow pursuit (or should, anyway), and most important, they multiply exponentially. They bring civilization down, taking all but the most resourceful, lucky and well-armed among us, whom they save for last. They make us the hunted; all of us.That’s the stuff zombies are supposed to do. Yes, they make excellent symbols, and metaphors, and have kick-ass mythopoeic resonance to boot. But their main job is to follow genre conventions, to play with and expand the Zombie Rules, to make us begin to see the world as a place colored by our own zombie contingency plans. […]Stories are the original virtual reality device; their internal rules spread out into reality around us like a bite-transmitted virus, slowly but inexorably consuming its flesh. They don’t just stand around “being metaphors” whose sole purpose is to represent things in the real world; they eat the real world.”