“My son has few friends and even fewer who know him for what he is. So long as you protect him, you live. Sumerian or not. But if you prove false in anything you’ve said here today, I will bring a wrath down on you so sever that you will spend eternity trying to dig out your own brains to alleviate the pain of it. (Apollymi)”

“I spend all my time trying to keep thoughts away and ignore them....But here you are, trying to remember your own life, writing your thoughts down so that you don't forget. I suddenly realized what it would be like not to know, not to remember.”

“You’ve thrown down the gauntlet. You’ve brought my wrath down upon your house. Now, to prove that I exist I must kill you. As the child outlives the father, so must the character bury the author. If you are, in fact, my continuing author, then killing you will end my existence as well. Small loss. Such a life, as your puppet, is not worth living.But… If I destroy you and your dreck script, and I still exist… then my existence will be glorious, for I will become my own master.”

“Do you know what it is to play a part? To split your personality deliberately for twenty-four hours a day? Even when with friends? Even when alone, so that you will never forget inadvertently? To be a dilettante? To be eternally amused? To be of no account? To be so effete and faintly ridiculous that you have convinced all who know you of your own worthlessness? All so that your life may be safe even though it means it has become barely worth living. But even so, once in a while I can fight them.”

“And it's even in some of the western literature, you know, live and let live. That is such crap. I tell my friends that--even my gay friends bring it up sometimes. I'm like, "That is crap, you know?" I mean, basically what it boils down to: If I don't tell you I'm a fag, you won't beat the crap out of me. I mean, what's so great about that? That's a great philosophy?”

“Ask the river about it, my friend! Listen to it, laugh about it! Do you then really think that you have committed your follies in order to spare your son them? Can you then protect your son from Samsara? How? Through instruction, through prayers, through exhortation? My dear friend, have you forgotten that instructive story about Siddhartha, the Brahmin's son, whiuch you once told me here? Who protected Siddhartha the Samana from Samsara, from sin, greed and folly? Could his father's piety, his teacher's exhortations, his own knowledge, his own seeking, protect him? Which father, which teacher, could prevent him from living his own life, from soiing himself with life, from loading himself with sin, from swallowing the bitter drink himself, from finding his own path? Do you think, my dear friend, that anybody is spared this path? Perhaps your little son, because you would like to see him spared sorrow and pain and disillusionment? But if you were to die ten times for him, you would not alter his destiny in the slightest.”