“The frontier will nevertheless survive in the attitudes a few of us inherited from it. One of those attitudes--to me a beatitude--is the conviction that the past matters, that history weighs on us and refuses to be forgotten by us, and that the worst poverty women--or men--can suffer is to be bereft of their past.”

“That the past is ahead, in front of us, is a conception of time that helps us retain our memories and to be aware of its presents. What is behind us [the future] cannot be seen and is liable to be forgotten readily. What is ahead of us [the past] cannot be forgotten so readily or ignored, for it is in front of our minds' eyes, always reminding us of its presence. The past is alive in us, so in more than a metaphorical sense the dead are alive - we are our history.”

“History shows us a window into our past. Historical fiction can take us by the and and lead us into that world.”

“What rivets me to history is seeing / acts of survival turned / to rituals of self-hatred. This / is colonization. Unborn sisters, / look back on us in mercy where we failed ourselves, / see us not one-dimensional but with / the past as your steadying and corrective lens.”

“To THOSE who want to lift this nation from the dungheap of history, the past does not matter — only the present, the awareness of the deadening rot which surrounds and suffocates us, and what we must do to vanquish it.”

“Eusebius strongly challenges believers of all times on their approach to the events of history and of the Church in particular. He also challenges us: what is our attitude with regard to the Church's experiences? Is it the attitude of those who are interested in it merely out of curiosity, or even in search of something sensational or shocking at all costs? Or is it an attitude full of love and open to the mystery of those who know - through faith - that they can trace in the history of the Church those signs of God's love and the great works of salvation wrought by him?”