“Again, was it not this same presentiment of death that made it seem so strange to me now that I should never again walk along this path in the Philippine forest? In our own country, even in the most distant or inaccessible part, this feeling of strangeness never comes to us, because subconsciously we know that there is always a possibility of our returning there in the future. Does not our entire life-feeling depend upon this inherent assumption that we can repeat indefinitely what we are doing at the moment?”

“My life will be what I make it," he told her. "That is true for all of us all the time. We cannot know what the future will bring or how the events of the future will make us feel. We cannot even plan and feel any certainty that our most carefully contrived plans will be put into effect. Could I have predicted what happened to me in the Peninsula? Could you have predicted what happened to you in Cornwall? But those things happened to us nevertheless. And they changed our plans and our dreams so radically that we both might have been excused for giving up, for never planning or dreaming again, for never living again. That too is a choice we all have to make.”

“Grownups! Everyone remembers them. How strange and even sad it is that we never became what they were: beings noble, infallible, and free. We never became them. One of the things we discover as we live is that we never become anything different from what we are. We are no less ourselves at forty than we were at four, and because of this we know grownups as Grownups only once in life: during our own childhood. We never meet them in our lives again, and we will miss them always.”

“Made as we were in the image of God we scarcely find it strange to take again our God as our All. God was our original habitat and our hearts cannot but feel at home when they enter again that ancient and beautiful abode.”

“The most introspective of hearts tends to be the most sentimental. We cling to the smallest moments from our past because we fear that emotion will never come our way again.”

“Why are we reading, if not in hope of beauty laid bare, life heightened and its deepest mystery probed? Can the writer isolate and vivify all in experience that most deeply engages our intellects and our hearts? Can the writer renew our hope for literary forms? Why are we reading if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage, and the possibility of meaningfulness, and will press upon our minds the deepest mysteries, so that we may feel again their majesty and power? What do we ever know that is higher than that power which, from time to time, seizes our lives, and reveals us startlingly to ourselves as creatures set down here bewildered? Why does death so catch us by surprise, and why love? We still and always want waking.”