“I remember as a child of eight being told by a young friend that I had killed Christ. That was news to me. It's a common experience for the Jewish young. Should later generations of Germans be burdened with the guilt arising from the profound inhumanity of their ancestors? Revenge may be sweet, but guilt is non-transferable. Still, hatreds survive with the persistence of cockroaches.”

“I even felt a vicarious guilt, like a German meeting Jewish people in Poland who had never heard of the Holocaust, or that there were Jews in America, and trying to explain it to them. Ashea, I wished I could say. Ashea.”

“I wish I were really young, like you. Eight is, like, the best age.""Really?""I don't know. To be honest, I don't remember being eight.""That's good.""Why?""I don't want to remember being eight either.”

“Chosen motherhood is the real liberation. The choice to have a child makes the whole experience of motherhood different, and the choice to be generative in other ways can at last be made, and is being made by many women now, without guilt.”

“Metaphysical guilt is the lack of absolute solidarity with the human being as such--an indelible claim beyond morally meaningful duty. This solidarity is violated by my presence at a wrong or a crime. It is not enough that I cautiously risk my life to prevent it; if it happens, and I was there, and if I survive where the other is killed, I know from a voice within myself: I am guilty of being still alive.”

“A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility for people, and in His love for real human beings, Jesus becomes the one burdened by guilt.”