“In fact, the sickness I was suffering from was that I had been driven out of the paradise of childhood and had not found my place in the world of adults. I had set myself up in the absolute in order to gaze down upon this world which was rejecting me; now, if I wanted to act, to write a book, to express myself, I would have to go back down there: but my contempt had annihilated it, and I could see nothing but emptiness. The fact is that I had not yet put my hand to the plow. Love, action, literary work: all I did was to roll these ideas round in my head; I was fighting in an abstract fashion against abstract possibilities, and I had come to the conclusion that reality was of the most pitiful insignificance. I was hoping to hold fast to something, and misled by the violence of this indefinite desire, I was confusing it with the desire for the infinite.”

“So this was different. I was amazing now - to them and to myself. It was like I had been born to be a vampire. The idea made me want to laugh, but it also made me want to sing. I had found my true place in the world, the place I fit, the place I shined.”

“I felt that what I had been standing on had collapsed and that I had nothing left under my feet. What I had lived on no longer existed, and there was nothing left.My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfillment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not have know what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked, walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes or avoid seeing that there was nothing ahead but suffering and real death--complete annihilation.”

“I had been brought up to be something of an intellectual, but there seemed at the time no connection between my newly formed ideas and the world to which I had returned. Indeed, I did not even recognize my ideas as ideas at all: they seemed to be culled from somewhere else and did not belong to me. I did not know then what I am just beginning to know now: that my ideas were indeed mine, that I had reacted and changed and moved, that I had already analyzed and synthesized, rejecting some thoughts, adopting others, putting yet others away for a while to be thought on. I did not recognize how mentally active an individual I had become, already divorced from the world through my own thoughts, my own perceptions of right and wrong, of honour and justice, of what mattered and what did not. (2007: 117)”

“And this was perhaps the first time in my life that death occurred to me as a reality. I thought of the people before me who had looked down at the river and gone to sleep beneath it. I wondered about them. I wondered how they had done it—it, the physical act. I had thought of suicide when I was much younger, as, possibly, we all have, but then it would have been for revenge, it would have been my way of informing the world how awfully it had made me suffer. But the silence of the evening, as I wandered home, had nothing to do with that storm, that far off boy. I simply wondered about the dead because their days had ended and I did not know how I would get through mine.”

“I found that what I had desired all my life was not to live - if what others are doing is called living - but to express myself.”