“There is only one solution if old age is not to be an absurd parody of our former life, and that is to go on pursuing ends that give our existence a meaning.”
“My worst mistake has been not grasping that time goes by. It was going by and there I was, set in the attitude of the ideal wife of an ideal husband. Instead of bringing our sexual relationship to life again I brooded happily over memories of our former nights together.”
“The thing I understood least of all was that knowledge led to despair and damnation. Our spiritual mentor had not said that those bad books had given a false picture of life: if that had been the case, he could easily have exposed their falsehood; the tragedy of the little girl whom he had failed to bring to salvation was that she had made a premature discovery of the true nature of reality. Well, anyhow, I thought, I shall discover it myself one day, and it isn’t going to kill me: the idea that there was a certain age when knowledge of the truth could prove fatal I found offensive to common sense.”
“I am incapable of conceiving infinity, and yet I do not accept finity. I want this adventure that is the context of my life to go on without end.”
“The body is not a thing, it is a situation: it is our grasp on the world and our sketch of our project”
“In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the ‘en-sois’ – the brutish life of subjection to given conditions – and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.”
“It is in the knowledge of the genuine conditions of our lives that we must draw our strength to live and our reasons for living.”