“The poor we have always with us, and the purpose of the Lord in providing the poor is to enable us of the better classes to amuse ourselves by investigating them and uplifting them and at dinners telling how charitable we are. The poor don't like it much. They have no gratitude. They would rather be uplifters themselves. But if they are taken firmly in hand they can be kept reasonably dependent and interesting for years.”

“I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation. We're tired of hearing politicians and priests and cautious reformers... coax us, 'Be calm! Be patient! Wait! We have the plans for a Utopia already made; just wiser than you.' For ten thousand years they've said that. We want our Utopia now — and we're going to try our hands at it.”

“By peaceful revolutionary unity, without violence we can do it. The poor are being driven by hate and bitterness, they want to eliminate the rich who have been oppressing them. The rich are also prisoners of the system. They will have security, peace of mind and peace in the countryside if they help the poor uplift their lives.”

“They decided now, talking it over in their tight little two-and-quarter room flat, that most people who call themselves 'truth seekers' - persons who scurry about chattering of Truth as though it were a tangible seperable thing, like houses or salt or bread - did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided wtih Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sorts of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel.To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. (260)”

“The Maker of the universe with stars a hundred thousand light-years apart was interested, furious, and very personal about it if a small boy played baseball on Sunday afternoon.”

“Which of them said which has never been determined, and does not matter, since they all had the same ideas and expressed them always with the same ponderance and brassy assurance. If it was not Babbitt who was delivering any given verdict, at least he was beaming on the chancellor who did deliver it. (p. 116)”

“They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word "dude" is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always peddlers or pants-makers."Where does she get all them theories?" marveled Uncle Whittier Smail; while Aunt Bessie inquired, "Do you suppose there's many folks got notions like hers? My! If there are," and her tone settled the fact that there were not, "I just don't know what the world's coming to!”