“They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word "dude" is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always peddlers or pants-makers."Where does she get all them theories?" marveled Uncle Whittier Smail; while Aunt Bessie inquired, "Do you suppose there's many folks got notions like hers? My! If there are," and her tone settled the fact that there were not, "I just don't know what the world's coming to!”

“I've never understood it. That is always the first thing someone asks: Where are you from. Not 'What do you like?' or 'What do you believe?' or even 'What is your mother like?' which all have more bearing on the person I am. And if I don't tell them where I'm from, they try to guess.... It drives them mad, as if to know me they need to know where I am from.”

“The fact was that the woman lived the life she chose, she was happy in that life and it was no one's business after all but her own, my uncle's face darkening with blood as he spoke, my mother's fair fine skin pink as if smarting yet still I persisted, for I thought it such a horror, such a grief, yes and an embarrassment too, I said, "She's made a prison of this house, it's like she's a nun, it must be to punish herself," and my mother said quietly, angrily, "You don't know - what do you know! People do what they want to do.”

“But Ashley had always understood. He had always known there was a person behind the silence - not just a person who listened with her eyes and would have responded in similar words if she could have, but one who inhabited a world of her own and lived in it quiet as richly as anyone in his world. With Ashley there had always been a language. There had always been a way of giving him glimpses of herself.”

“Remember, the people who know me are the ones who are free to live and love without any agenda.""Is that what it means to be a Christian?" It sounded kind of stupid as Mack said it, but it was how he was trying to sum everything up in his mind."Who said anything about being a Christian? I'm not a Christian."The idea struck Mack as odd and unexpected and he couldn't keep himself from grinning. "No, I suppose you aren't."They arrived at the door of the workshop. Again Jesus stopped. "Those who love me come from every system that exists. They were Buddhists or Mormons, Baptists or Muslim, Democrats, Republicans, and many who don't vote or are not part of any Sunday morning religious institutions. I have followers who were murderers and many who were self-righteous. Some were bankers and bookies, Americans and Iraquis, Jews and Palistinians. I have no desire to make them Christian, but I do want to join them in their transformation into sons and daughters of my Papa, into my brothers and sisters, into my Beloved.""Does that mean," asked Mack, "that all roads will lead to you?""Not at all," smiled Jesus as he reached for the door handle to the shop. "Most roads don't lead anywhere. What it does mean is that I will travel any road to find you.”

“We're just people Jo he said quietly. Yeah I suppose. People with fangs who drink blood live a long time and apparently do crafts. She shook her head.”