“Imagination is the source of every form of human achievement. And it's the one thing that I believe we are systematically jeopardizing in the way we educate our children and ourselves.”

“I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe - what other choice was there? We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery. To continue believing in yourself...believing in whatever I chose to believe in, that was the most important thing.”

“There is no such thing as death for we are the imagination of ourselves manifested into physical form. When the vehicle of flesh is no more we simply return to our spirit body and the oneness of the universe. It's just that while we are in mortal state of being we must take heed of our surroundings and make the best of it all for ourselves and for the multitudes around us...”

“In the way we regard our children, our spouses, neighbors, colleagues, and strangers, we choose to see others either as people like ourselves or as objects.They either count like we do or they don't. In the former case we regard them as we regard ourselves, we say our hearts are at peace toward them. In the latter case, since we systematically view them as inferior, we say our hearts are at war.”

“To bring up our children in light and truth we must ourselves be sources of light and truth. We must not only teach our children true principles but 'bring them up' surrounded by and immersed in light and truth. The way we live (our 'traditions'), the example we set, and the values that guide our actions must lead our children to God. Indeed, our children learn who God is and what he is like by the way that we treat them.”

“Why we should believe in wolf children seems somehow easier to understand than the ways we distinguish between what is human and what is animal behavior. In making such distinctions we run the risk of fooling ourselves completely. We assume that the animal is entirely comprehensible and, as Henry Beston has said, has taken form on a plane beneath the one we occupy. It seems to me that this is a sure way to miss the animal and to see, instead, only another reflection of our own ideas.”