“For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.”
In this quote, Slavoj Žižek criticizes the concept of multiculturalism and the way different ethnic groups are treated within this framework. He suggests that there is a hierarchy of respect within multiculturalism, where certain groups are favored over others based on their perceived distance from “whiteness.” Žižek argues that this patronizing form of respect actually serves to keep different ethnic groups at a distance, rather than fostering true equality and understanding. This analysis highlights the complexities and limitations of multiculturalism as a framework for promoting diversity and inclusivity.
Slavoj Žižek's quote highlights the complexity of cultural hierarchies in today's society. In a world that strives for diversity and inclusivity, there is a tendency to prioritize certain groups over others based on historical injustices and stereotypes. This can lead to a superficial form of respect that ultimately perpetuates a sense of distance and disconnect between different cultural groups.
Slavoj Žižek criticized the concept of multiculturalism by arguing that it creates a hierarchy of respect based on ethnicity. He stated, "For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance."
Slavoj Žižek's quote challenges our perceptions of multiculturalism and the idea of respect for different cultures. As you reflect on this quote, consider the following questions:
“I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together.”
“When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.”
“We all deserve to be treated with nothing but respect. In order to command respect from others, we must first and foremost respect ourselves.”
“Teachers deserve respect," I explain. "Why do they get it for free, when everyone else has to earn it?”
“(Words) deserve respect. Get the right ones in the right order, and you can nudge the world a little.”