“Word is murder of a thing, not only in the elementary sense of implying its absence - by naming a thing, we treat it as absent, as dead, although it is still present - but above all in the sense of its radical dissection: the word 'quarters' the thing, it tears it out of the embedment in its concrete context, it treats its component parts as entities with an autonomous existence: we speak about color, form, shape, etc., as if they possessed self-sufficient being.”
In this quote by Slavoj Žižek, the philosopher delves into the powerful impact of words on the essence and existence of objects. He argues that when we name something, we not only imply its absence but also dissect it to its very core. Words have the power to strip things of their context and individual components, treating them as isolated entities. This analysis highlights the profound influence language has on our perception and understanding of the world around us.
In this quote, Slavoj Žižek highlights the power of language to deconstruct and transform reality. He argues that words not only represent the absence of a thing but also break it down into its component parts, treating them as independent entities. This idea is relevant today as we see how language shapes our understanding of the world and influences our perception of reality. With the rise of social media and the digital age, words have a tremendous impact on how we see the world and ourselves. The ability of language to dissect and redefine reality is a powerful tool that continues to shape our modern society.
Slavoj Žižek explores the concept of how words can alter our perception of reality in a profound way. He argues that by naming something, we essentially kill its true essence and dissect it into separate entities. For example, when we use words like "color" or "shape," we separate these elements from their original context and treat them as independent entities.
Slavoj Žižek's quote brings forth the idea that words have the power to deconstruct and dissect the essence of a thing, turning it into fragmented parts rather than a whole entity. This concept raises interesting questions:
“Jokes are funny only in context. There is no such thing as abstract clever word play. Words have meaning in the world in which we live, not in the abstract. Take away the politics, and there is no joke. The joke wouldn't make any sense. if the joke is funny, it's funny precisely because it's racist and sexist.”
“Fate's got a fucking sick sense of humor. Fate is a shape-shifter. It's the kindest and most generous entity imaginable, laying out more goodness than a person deserves, and then it shrinks and curls and forms into something grotesque. You think its one thing, but then its another.”
“We perceive existence by means of words and names. To this or that vague, potential thing I will give a name, and it will exist thereafter, and its existence will be clearly perceived. The name enables me to see it. I can call it by its name, and I can see it for what it is.”
“Liberty, taking the word in its concrete sense, consists in the ability to choose.”
“Whatever language we speak, before we begin a sentence we have an almost infinite choice of words to use. A, The, They, Whereas, Having, Then, To, Bison, Ignorant, Since, Winnemucca, In, It, As . . . Any word of the immense vocabulary of English may begin an English sentence. As we speak or write the sentence, each word influences the choice of the next ― its syntactical function as noun, verb, adjective, etc., its person and number if a pronoun, its tense and number as a verb, etc. ,etc. And as the sentence goes on, the choices narrow, until the last word may very likely be the only one we can use.”